This article consists of a response to fi ve papers presented by John Y.H. Yieh (Virginia Theological Seminary), Andries van Aarde (University of Pretoria), Dorothy Jean Weaver (Eastern Mennonite Seminary), Laura Anderson (Graduate Theological Union, Berkeley), and Lidija Novakovic (Baylor University, Waco), presented at the Matthew Section of the Society of Biblical Literature, held in Boston (Massachusetts), 21–25 November 2008. This response focuses on three questions: How can awareness of diverse perspectives or global realities enhance readers' understandings of the Gospel of Matthew? In what ways might the Gospel of Matthew address global problems such as poverty, injustice and violence? To what extent do readers need a hermeneutics of suspicion in order to interpret Matthew responsibly in light of current global realities?
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机译：本文包括对John Y.H.发表的五篇论文的回应。 Yieh（弗吉尼亚神学院），Andries van Aarde（比勒陀利亚大学），Dorothy Jean Weaver（东方门诺派神学院），Laura Anderson（研究生神学联盟，伯克利）和Lidija Novakovic（贝勒大学，韦科）在马修课上作了介绍于2008年11月21日至25日在波士顿（马萨诸塞州）举行的圣经文学学会的演讲。该回答着重于三个问题：对不同观点或全球现实的认识如何能增进读者对马太福音的理解？马太福音可以用什么方式解决贫穷，不公正和暴力等全球性问题？为了在当前的全球现实中负责任地解释马修，读者在何种程度上需要怀疑的解释学？
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