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首页> 外文期刊>Historical Research Letter >Dynamics of Inter-Ethnic Relations, Peaceful Co-Existence, Conflicts, and Peace Building Mechanisms Between the Gumuz and Non-Gumuz Communities (1961-1974)
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Dynamics of Inter-Ethnic Relations, Peaceful Co-Existence, Conflicts, and Peace Building Mechanisms Between the Gumuz and Non-Gumuz Communities (1961-1974)

机译:古穆兹人社区与非古穆兹人社区之间的种族间关系,和平共处,冲突和建立和平机制的动态(1961-1974年)

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Scholars believe that there is difficulty of getting a clear definition for ethnicity due to the haziness of the objective and subjective criteria involved in the determination of members of the group. Usually, ethnicity shows grouping based on primordial ties like origin, language, culture, history, territory etc which are based on objectively determined factors. A person who does not fulfill these factors but who based on his subjective interests demands to be identified with a particular ethnic group may face problems if the group does not accept him. And inability to get a clear definition of ethnicity has even led to a tendency of avoidance approach to the search for definition (Hizkias, 2001: 110).The Gumuz of Matakal is renowned for their traditional conflict management institutions that play important role in harmonizing their relations with the neighboring “ethnic” group such as the Amhara, Agew and Oromo. However, ironically, spirals of conflicts that have continued to rent the region’s peace and stability in general and Mandura and Diba?e Waradas of Matakal Zone in particular. These conflicts differ in their causes, nature, intensity, frequency; yet the peculiarities are often glossed over and depicted as typical inter ethnic conflicts between the highlanders or “settlers” on one side and the “indigenous “people on the other.
机译:学者们认为,由于在确定小组成员时所涉及的客观和主观标准的模糊性,很难对种族作出清晰的定义。通常,种族表示基于原始联系的分组,例如起源,语言,文化,历史,领土等,这些原始联系基于客观确定的因素。如果一个人不满足这些因素,但根据他的主观利益要求与一个特定的种族认同,则该人如果不接受他,可能会遇到麻烦。无法清晰地确定种族的定义甚至导致人们趋向于避开寻求定义的方法(Hizkias,2001:110)。与邻近的“种族”团体,例如Amhara,Agew和Oromo的关系。然而,具有讽刺意味的是,冲突的漩涡继续破坏了该地区的总体和平与稳定,特别是Matakal区的Mandura和Diba?e Waradas。这些冲突的原因,性质,强度,频率各不相同。然而,这些特殊性常常被掩盖,并被描述为一侧的高地居民或“定居者”与另一侧的“土著”人之间的典型的民族间冲突。

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