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'Belonging before believing': Some missiological implications of membership and belonging in a Christian community

机译:“信之前先归属”:基督教社区成员身份和归属的一些教义学意义

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In the final stages of the modern period the power of hegemonic ideologies is coming to an end as people identify less with grand ideologies and more with subcultures related to technology and social and economic networks of different kinds. The post-Christendom phase has begun and is radically challenging Christendom notions of membership and ministry. We have to assume that in a post-Christendom society, the familiarity with Christian concepts will fade as the decline of Christendom has meant that Christian discourse has been losing its status as a lingua franca. It is therefore important that the church will anticipate longer journeys towards faith and not move on to disciple new converts too quickly. Post-Christendom evangelisation will consequently take longer, start further back and move more slowly. For these reasons the authors propose that the question of standards for membership be reconsidered where churches are planted in postmodern contexts. They propose that the old order of ?believing before belonging? be replaced by ?belonging before believing?.
机译:在现代的最后阶段,霸权意识形态的力量正在消失,因为人们越来越少地认同大意识形态,而更多地认同与技术以及各种社会和经济网络有关的亚文化。后基督教时代的阶段已经开始,并且从根本上挑战着基督教界关于成员资格和事工的观念。我们必须假设,在后基督教时代的社会中,由于基督教世界的衰落意味着基督教的话语已经失去了其作为通用语言的地位,因此人们对基督教概念的熟悉将逐渐消失。因此,重要的是教会要期待更长的信仰之旅,而不要过早地训练门徒。因此,后基督教时代的传福音将花费更长的时间,再往回走,并且走得更慢。由于这些原因,作者建议在后现代背景下建立教会的地方重新考虑会员标准的问题。他们提出了“相信先于归属”的旧秩序。被“相信之前属于”代替。

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