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Anything new under the sun of African Biblical Hermeneutics in South African Old Testament Scholarship?: Incarnation, death and resurrection of the Word in Africa

机译:南非旧约奖学金中的非洲圣经解释学在阳光下有什么新变化吗?:非洲话语的化身,死亡和复活

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In this article, two lenses are used to engage the task of African Biblical Hermeneutics. The one lens is derived from African wisdom, i shavha i sia muinga i ya fhi?, in which there is a need for people to affirm their own roots. Drawing from the wisdom of the preceding proverb, we argue that, in their scholarship, African biblical scholars have to take seriously their own African heritage and thus do justice to their contexts rather than rely heavily on Western paradigms if their scholarship is to impact communities and also contribute towards shaping the face of biblical hermeneutics as a whole. The other lens is an analogy derived from the following events in Jesus? life: incarnation, death and resurrection. The task of African Biblical Hermeneutics has to be a three-fold process for the Bible to be ?gospel? in Africa: Firstly, the incarnation of the Word ? the Bible as the Other has to incarnate into African contexts for it to become an African Word. Secondly, the death of the Word ? this entails a critical engagement with the Word from multiple perspectives for it to be relevant to the struggles of African people. Thirdly, the resurrection of the Word ? the biblical text has to be allowed to address and transform an African person in new creative ways.
机译:在本文中,使用了两个镜头来完成非洲圣经诠释学的工作。一个镜头源自非洲的智慧,即人们需要确认自己的根源。借鉴前面的谚语的智慧,我们认为,非洲圣经学者在其学术研究中必须认真对待自己的非洲遗产,从而对自己的境遇做到公正,而不是如果他们的学术研究影响社区和社会,就严重依赖西方范式。整体上也有助于塑造圣经解释学的面貌。另一个镜头是从耶稣的以下事件得出的类比?生命:化身,死亡和复活。非洲圣经诠释学的任务必须是圣经成为“福音”的三个过程。在非洲:首先,道的化身?作为他人的圣经必须化身为非洲语境,才能成为非洲文字。其次,单词的死亡?这需要从多个角度对圣经进行批判性介入,以使其与非洲人民的斗争相关。第三,单词的复活?必须允许圣经文本以新的创造性方式解决和改造非洲人。

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