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Guild brotherhood, guild capital? Social network strategies of master weavers and drapers in fourteenth-century Ghent

机译:公会的兄弟会,公会的首都?十四世纪根特的编织大师的社会网络策略

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Over the last few decades most guild studies in medieval history have successfully shifted towards a growing attention for the extra-economic aspects of guilds, pointing at the social, political and cultural experiences of craft guilds in establishing social networks, defending members interests and defining civic culture. Gervase Rosser, in particular, has thoroughly grasped these expressions of the collective consciousness of medieval craft guilds in international literature, identifying them as part of a guild brotherhood. Discussions on the construction of identity, solidarity, trust or civil society among artisans are, however, hardly ever grounded in the material conditions for industrial production and the concrete power relations of late medieval urban society. In this article I wish to add to this debate a stronger emphasis on the functionality of social ties among craftsmen within the organization of manufacture and the guilds political economy by investigating the social networks among a population of master weavers in fourteenth-century Ghent. As it appears, the social resources of these weavers their guild capital were not equally distributed in a brotherhood kind of way. Rather, it was especially in entrepreneurship that guild capital could be made, as drapers amplified their actual inclusion within the social fabric of guild and city by establishing intergenerational social mobility, political factions, and class endogamy. This was particularly so within the large-scale and socially polarized textile sector of a European industrial centre like the Flemish city of Ghent.
机译:在过去的几十年中,中世纪历史上的大多数行会研究已成功地转向对行会的经济以外方面的关注,指出手工业会在建立社会网络,捍卫成员利益和界定公民意识方面的社会,政治和文化经验文化。特别是Gervase Rosser,已经充分掌握了国际文学中中世纪手工艺公会的集体意识的这些表述,并将其视为公会兄弟会的一部分。然而,关于工匠之间的身份,团结,信任或公民社会的建设的讨论,几乎从来没有以工业生产的物质条件和晚期中世纪城市社会的具体权力关系为基础。在本文中,我希望通过调查十四世纪根特的主要织布工群体之间的社交网络,在辩论中增加对制造组织和行会政治经济学中工匠之间社会联系功能的重视。看来,这些编织者协会资本的社会资源不是以兄弟般的方式平均分配的。相反,尤其是在企业家精神中,行会资本可以被创造出来,因为悬垂者通过建立代际社会流动性,政治派别和阶级内婚制来扩大其在行会和城市的社会结构中的实际包容性。在弗拉芒的根特这样的欧洲工业中心的大规模,两极分化的纺织部门中尤其如此。

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