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Weaknesses of wickedness: a critical perspective on wickedness theory

机译:邪恶的弱点:对邪恶理论的批判性观点

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ABSTRACT It is attractive to frame societal challenges such as climate change, terrorism and migration as ‘wicked issues’. Wickedness theory in its various guises has become popular as it connects the uncertain and political nature of issues with hopeful strategies for strengthening networks, trust and learning. In this paper we take a critical approach towards wickedness, advancing three criticisms: (1) the daily experiences of people and their practices are missing from the grand narratives about wickedness, (2) the potential of collaborations and learning to address these problems is romanticized, (3) the implications for managerial and professional perspectives are unclear. We argue that the wickedness literature can be strengthened by further emphasizing situated relations, routines and rituals, adopting the perspective of situated wickedness . This would link insight into grand wickedness to insights into daily ambiguity. We illustrate this argument with two specific cases, (counter)terrorism and forced migration/refugees.
机译:摘要将诸如气候变化,恐怖主义和移民等社会挑战视为“邪恶问题”是很有吸引力的。邪恶理论以其各种形式流行起来,因为它将问题的不确定性和政治性质与加强网络,信任和学习的希望策略联系在一起。在本文中,我们对邪恶进行了批判性处理,提出了三种批评意见:(1)关于邪恶的宏大叙事缺少人们的日常经历和实践,(2)合作和学习解决这些问题的潜力已浪漫化,(3)对于管理和专业观点的含义尚不清楚。我们认为,可以通过以情境邪恶的观点进一步强调情境关系,惯例和仪式来加强邪恶文学。这会将对大邪恶的洞察力与对日常歧义的洞察力联系起来。我们以两个具体案例(反恐)和强迫移民/难民来说明这一论点。

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