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A Fair Accord: Cradle to Cradle as a Design Theory Measured against John Rawls’ Theory of Justice and Immanuel Kant’s Categorical Imperative

机译:公平的协议:从摇篮到摇篮作为对约翰·罗尔斯的正义论和依曼纽尔·康德的绝对命令的衡量

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This essay explores a specific aspect of the role of attitude in design. The design of the built environment requires us constantly to make aesthetic and ethical judgments; every design decision has to be satisfactorily justified. Surprisingly perhaps, this requires a clear concept of justice against which a design can be grounded. Aesthetic concerns about quality spill into ethical concerns about the rightness of a decision and vice versa. This essay discusses a simple but crucial question: if a designer is aware of Cradle to Cradle as a theory of design but fails to act according to its principles, is it then possible to justify the resultant design? In other words, is Cradle to Cradle as a design theory that most rare of transcendental notions: a Categorical Imperative? Why might it be useful to describe it as such? Does the fact that we do not yet know how to redesign most products and processes according to its principles disqualify the theory? Does a dismissal of the Cradle to Cradle theory inevitably lead to an unfair society? These are serious questions, with interesting answers and far reaching implications for the way we think about design. First we shall explain what Cradle to Cradle means and how it distinguishes itself from other theories of sustainability. Then we shall put that explanation in the context of two ethical theories, first of all John Rawls’ Theory of Justice and second Immanuel Kant’s concept of the Categorical Imperative. After that we shall note a few problems concerning Cradle to Cradle design theory and put those into perspective. This will lead to an important attitudinal conclusion, namely that Cradle to Cradle can legitimately be described as one of those extremely rare cases which deserves universal applicability. We will offer a two-pronged strategy as to how to proceed.
机译:本文探讨了态度在设计中的特定方面。建筑环境的设计要求我们不断做出美学和道德判断。每个设计决策都必须令人满意。出乎意料的是,这需要一个清晰的正义概念,而外观设计可以以此为基础。对质量的美学关注变成对决策正确性的道德关注,反之亦然。本文讨论了一个简单但至关重要的问题:如果设计师意识到“从摇篮到摇篮”是一种设计理论,但未能按照其原理行事,那么是否有可能为最终的设计辩护?换句话说,是从摇篮到摇篮作为一种设计理论,是最罕见的先验概念:分类命令吗?为什么这样描述可能有用呢?我们尚不知道如何根据其原理重新设计大多数产品和工艺的事实是否会使该理论失去资格?从摇篮到摇篮理论的驳斥是否必然导致不公平的社会?这些是严肃的问题,有有趣的答案,对我们对设计的思考方式具有深远的意义。首先,我们将解释“从摇篮到摇篮”的含义,以及它与其他可持续发展理论的区别。然后,我们将在两种道德理论的背景下进行解释,首先是约翰·罗尔斯的正义理论,其次是伊曼纽尔·康德的“绝对命令”概念。在那之后,我们将注意到有关从摇篮到摇篮设计理论的一些问题,并将其视为现实。这将导致一个重要的态度上的结论,即从摇篮到摇篮可以合法地描述为那些极少见的案例,应得到普遍适用。对于如何进行,我们将提供两方面的策略。

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