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The Shifting Feminine Statuses among Indigenous Peoples: Rethinking Colonization and Gender Roles among the WeppaWanno People of Mid-Western Nigeria

机译:土著人民中女性地位的转变:对尼日利亚中西部韦帕万诺人中的殖民化和性别角色的重新思考

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In this work we have argued that the post-independent WeppaWanno patriarchal system has evolved not from its cultural past but as influenced by the duo cultural tragedies implicated in Nupe Islamic invasion and the British/Christian colonial rule. Thus stirring the trajectory from the familiar approach of Western-focused critic of pre- and post-colonial Africa, this paper views the evolving manifestations of feminine and gender-roles in WeppaWannoland as flexible and varied with the positioning of community’s cultural and socio-political experiences through the spectrum of Arabic, and Western colonial influences. The paper demonstrates using qualitative analysis, post-structural leaning, field interviews, and archival records, that while gender and class categories may be critical constituents of WeppaWannocosmology, flexibility of gender as a thought construct was far more important in most part of Africa in the definition of power, although such factors as achievement and ascription were essential.
机译:在这项工作中,我们认为,独立后的WeppaWanno父权制不是从其文化历史演变而来的,而是受与Nupe伊斯兰入侵和英国/基督教殖民统治牵连的二人文化悲剧的影响。因此,从西方关注殖民地之前和之后非洲的批评家的熟悉方法中汲取了轨迹,本文认为,韦帕旺诺兰岛女性和性别角色的演变表现随着社区文化和社会政治定位的变化而灵活多变通过阿拉伯和西方殖民地影响的经验。该论文利用定性分析,后结构倾向,实地访谈和档案记录证明,尽管性别和阶级类别可能是WeppaWannocosmology的重要组成部分,但在非洲大部分地区,性别作为一种思想建构的灵活性更为重要。权力的定义,尽管成就和归属等因素至关重要。

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