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“He Is Alienated”: Intermarriage among Druze Men in Israel

机译:“他被疏远了”:以色列的德鲁兹人通婚

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This article examines the effect of young Druze men’s intermarriage (interracial marriage in Israel) on their nuclear family and their extended family in the aspects of culture, society and religion, as well as the internal dynamics between the mixed couples, in an attempt to shed light on the social complexity of the Druze men who had chosen intermarrying and therefore are alienated from their restricted society, a society which is a national ethnic minority that is guided by restricted codes of religions in order to preserve its community from assimilation. This social complexity has not been sufficiently examined in terms of research. In order to answer the issues that were raised in this article, I have conducted depth interviews with 17 Druze men, who had chosen intermarriage rather than conventional ones within the congregation. The objects had to answer controversial issues evoking in their marriage, the relationship with the nuclear family of both spouses, power and gender roles, the raising of children, etc. The findings indicate alienating of the Druze men who were married women of a different religion, that is to say, a complete alienation of the men and their children. This is one of the reasons why the children in these mixed families tend to embrace the lifestyle and religion of the mother, it also explains the great dependency on the wife and her family. For most of the interviewees, the relation to the Druze culture and roots are poor, and the Druze identity is almost nonexistent. The gender roles has also changed in those mixed families, the Druze men feel inferior in relation to their wives, particularly in cases their wife is Jewish, thus, the Druze men are forced to live in their wife’s surroundings, to adjust the different cultural, social and religious norms, and to maintain different codes of household regarding the tasks and raising of the children, which differ by far from the Druze society norms.
机译:本文从文化,社会和宗教等方面考察了年轻的德鲁兹人通婚(以色列的异族通婚)对其核心家庭和大家庭的影响,以及异性伴侣之间的内部动态,以试图摆脱鉴于选择了通婚的德鲁兹人的社会复杂性,因此脱离了其有限的社会。这个有限的社会是一个少数民族民族,受到宗教的严格规范的指导,以保护其社区免受同化。在研究方面,这种社会复杂性尚未得到充分检验。为了回答本文中提出的问题,我对17名德鲁兹人进行了深度采访,他们选择了通婚而不是会众中的传统人。这些物品必须回答有争议的问题,例如婚姻,与配偶双方的核心家庭的关系,权力和性别角色,抚养子女等。这些发现表明,异教的已婚妇女德鲁兹人与世隔绝,也就是说,男人和他们的孩子完全疏远了。这是这些混血家庭中的孩子倾向于接受母亲的生活方式和宗教信仰的原因之一,这也解释了对妻子及其家人的极大依赖。对于大多数受访者而言,与德鲁兹文化和根源的关系很差,而且几乎不存在德鲁兹身份。在这些混血家庭中,性别角色也发生了变化,Druze男人比妻子感觉逊色,尤其是在妻子是犹太人的情况下,因此,Druze男人被迫生活在妻子周围,以适应不同的文化,社会和宗教规范,并维持有关儿童任务和抚养子女的不同家庭准则,这与德鲁兹社会规范相去甚远。

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