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Questioning the Weber Thesis: Capitalist Ethics and the Hebrew Bible?

机译:质疑韦伯论点:资本主义伦理与希伯来圣经吗?

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Weber’s thesis proposed that it was ascetic Protestantism which supported the emergence of modern capitalism in 17th and 18th century Europe, and that this was a completely new and unique phenomenon in the history of mankind up to that point in time. This paper casts doubt on the Weber thesis by examining findings from an economic reconstruction of the Hebrew Bible, and proposing that modern capitalism the way Weber understood it is already visible in the ancient religious text of the “Hebrew Bible”. By means of institutional economic reconstruction, I show that the Hebrew Bible and particularly the stories involving Jacob and Joseph reveal a conceptual structure that can be compared with ideas of modern constitutional and institutional economics. Through this reconstruction, I find myself in agreement with one of Weber’s early but largely forgotten adversaries, Werner Sombart, who suggested, in a behavioral tradition, that other religions, and more specifically Jewish thought, contributed to the emergence of modern capitalism long before the advent of Protestantism.
机译:韦伯的论文提出,是禁欲的新教徒支持了17世纪和18世纪欧洲的现代资本主义的兴起,这是当时人类历史上一种全新的独特现象。本文通过审查希伯来圣经的经济重建发现,并对韦伯的论点提出怀疑,并提出现代资本主义以韦伯所理解的方式在“希伯来圣经”的古代宗教文本中已经可见。通过制度经济的重建,我表明希伯来圣经,特别是涉及雅各布和约瑟夫的故事揭示了可以与现代宪政和制度经济学的观念相提并论的概念结构。通过这种重建,我发现自己与韦伯的一位早期但被人们广泛遗忘的对手一致,维尔纳·桑巴特(Werner Sombart)在行为传统中建议,其他宗教,尤其是犹太人的思想,在现代资本主义出现之前就做出了贡献。新教的到来。

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