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Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman

机译:Instagram上的Hijabers:使用视觉社交媒体构建理想的穆斯林妇女

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This article studies uses of Instagram by members of Indonesiaa??s Hijabersa?? Community. It shows how hijabers employ Instagram as a stage for performing middle-classness, but also for dakwah (a??the call, invitation or challenge to Islama??), which they consider one of their primary tasks as Muslims. By enfolding the taking and sharing of images of Muslimah bodies on Instagram into this Quranic imperative, the hijabers shape an Islamic-themed bodily esthetic for middle class women, and at the same time present this bodily esthetic as a form of Islamic knowledge. The article extends work on influencer culture on Instagram, which has considered how and whether women exert control over their bodies in post-feminist performances of female entrepreneurship and consumer choice on social media. In it, we argue that examining the a??enframementa?? of hijaberness on Instagram show it to be both a Muslim variant of post-feminist performances on social media, and a female variant of electronically-mediated Muslim preaching. That is, hijabersa?? performances of veiled femininity structure and are structured by two distinct fields - a dynamic global digital culture and a changing field of Islamic communication a?? and point to a a??composite habitus,a?? similar to that identified by Waltorp.
机译:本文研究印度尼西亚人Hijabersa成员对Instagram的使用社区。它显示了hijabers如何将Instagram用作中产阶级的舞台,也可以用于dakwah(对伊斯兰教的呼吁,邀请或挑战),他们将其视为穆斯林的主要任务之一。通过将在Instagram上对回教徒尸体的图像的拍摄和共享纳入这一古兰经命令中,盖头鞋形成了针对中产阶级女性的以伊斯兰教主题的身体审美观,同时将这种身体审美观呈现为一种伊斯兰知识形式。这篇文章扩展了Instagram上影响者文化的工作,该文化考虑了女性如何以及是否在女性企业家的后女权主义表演中控制自己的身体,并在社交媒体上进行消费者选择。在其中,我们认为要检查“框架”? Instagram上的掩饰主义表现出,它既是社交媒体上女权主义后表演的穆斯林变体,又是电子媒介进行的穆斯林宣讲的女性变体。也就是说,hijabersa?遮盖女性气质的表演,由两个截然不同的领域构成-动态的全球数字文化和不断变化的伊斯兰传播领域并指向一个“复合习性,a”与Waltorp所确定的相似。

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