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A Jewish America and a Protestant Civil Religion: Will Herberg, Robert Bellah, and Mid-Twentieth Century American Religion

机译:犹太美国和新教公民宗教:威尔·赫伯格,罗伯特·贝拉和20世纪中叶的美国宗教

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This essay reads Will Herberg’s Protestant-Catholic-Jew alongside Robert Bellah’s “Civil Religion in America” to illuminate how mid-century thinkers constructed, rather than merely observed, a vision of, and for, American religion. Placing Herberg in direct conversation with Bellah illuminates why Herberg’s religious triptych depiction of America endured while his argument for an “American Way of Life”—the prototype for Bellah’s widely accepted idea of civil religion—flailed. Although Herberg’s “American Way of Life” and Bellah’s “Civil Religion” resemble one another as systems built on but distinct from faith traditions, they emerged from intellectual struggles with two distinct issues. Herberg’s work stemmed from the challenges wrought by ethnic and religious diversity in America, while Bellah wrote out of frustration with Cold War conformity. Both men used civil religion to critique American complacency, but Herberg agonized over trite formulations of faith while Bellah derided uncritical affirmations of patriotism. Bellah’s civil religion co-existed with and, more importantly, contained Herberg’s “Protestant-Catholic-Jew” triad and obscured the American Way of Life. In an increasingly diverse and divisive America, Bellah’s civil religion provided a more optimistic template for national self-critique, even as Herberg’s American Way of Life more accurately described the limits of national self-understanding.
机译:本文将威尔·赫尔伯格(Will Herberg)的新教徒-天主教犹太人与罗伯特·贝拉(Robert Bellah)的“美国公民宗教”一起阅读,以阐明本世纪中叶思想家如何构建而不是仅观察到美国宗教的愿景,并为之着想。将赫伯格与贝拉进行直接对话,阐明了赫伯格为何坚持三联画对美国的描述,而他提出的“美国生活方式”(贝拉被广泛接受的民间宗教思想的原型)的论据却如此。尽管赫伯格的“美国生活方式”与贝拉的“民间宗教”彼此相似,但其体系建立在信仰传统之上,但又不同于信仰传统,但它们却源于具有两个不同问题的思想斗争。赫伯格的工作源于美国种族和宗教多样性所带来的挑战,而贝拉(Bellah)则对冷战顺从感到沮丧。两人都使用民间宗教来批评美国的自满情绪,但是赫拉伯格(Herberg)对陈腐的信仰表述感到愤怒,而贝拉(Bellah)嘲笑了对爱国主义的非批判性主张。贝拉的民间宗教与赫伯格的“新教徒-天主教-犹太人”三合会并存,更重要的是,它掩盖了美国的生活方式。在日益多样化和分裂的美国,贝拉的公民宗教为民族自我批判提供了更为乐观的模板,尽管赫伯格的《美国生活方式》更准确地描述了民族自我理解的局限性。

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