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Rethinking Neo-Vedānta: Swami Vivekananda and the Selective Historiography of Advaita Vedānta 1

机译:重新思考新吠陀:斯瓦米·维韦卡南达(Svami Vivekananda)和AdvaitaVedānta的选择性史学1

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This paper problematizes the prevalent model of studying the “Neo-Vedānta” of Swami Vivekananda (1863–1902) principally in terms of an influx of Western ideas and nationalism. In particular, I demonstrate how scholarly constructions of “Neo-Vedānta” consistently appeal to a high culture, staticized understanding of “traditional” Advaita Vedānta as the alterity for locating Vivekananda’s “neo” or new teachings. In doing so, such studies ignore the diverse medieval and early modern developments in advaitic and Advaita Vedāntic traditions which were well-known to Vivekananda and other “Neo-Vedāntins”. Redressing this discursive imbalance, I propose that close attention to the way in which Swami Vivekananda drew from Indic texts opens up a wider frame for understanding the swami and the genealogy of his cosmopolitan theology.
机译:本文主要从西方思想和民族主义的涌入出发,对研究斯瓦米·维韦卡南达(Swami Vivekananda,1863–1902年)的“新维丹塔”(Neo-Vedānta)的流行模型提出了质疑。特别是,我展示了“新维丹塔”的学术构造如何始终如一地吸引一种高文化,对“传统”阿德瓦塔·韦丹塔的静态理解是寻找维韦卡南达的“新”或新教义的替代方法。在这种情况下,这样的研究忽略了维韦卡南达和其他“新维丹通”所熟知的中世纪和近代早期的现代发展趋势。为了解决这种话语不平衡的问题,我建议密切关注Swami Vivekananda从印度语文本中抽取的方式,为理解Swami和他的世界神学的家谱提供了一个更广阔的框架。

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