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Revivalist Nationalism since World War II: From “Wake up, America!” to “Make America Great Again”

机译:第二次世界大战以来的复兴主义民族主义:摘自“美国醒来!” “让美国再次伟大”

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Between 1945 and 1980, evangelicals emerged as a key political constituency in American politics, helping to form the Religious Right and work for the election of Ronald Reagan and other conservative Republicans. This article argues that they embraced a distinctive type of revivalist nationalism, centered around the mass revival. Case studies of Billy Graham, Bill Bright, Jerry Falwell, and Ronald Reagan offer a narrative of postwar revivalist nationalism and demonstrate that evangelicals renegotiated the relationship between personal salvation and national renewal during this period, facilitating their mass entry into partisan politics. Billy Graham presented in his early crusades an unsophisticated assumption that mass conversion would lead to national renewal. Later revivalists such as Bill Bright, founder of Campus Crusade for Christ, sought to reorient revivalism toward directed political organization, leading in the 1970s to decreasing emphasis on personal conversion and increasing focus on the political process. By the 1980 presidential election, the Religious Right had completely abandoned the priority of personal conversion and sought instead to revive the “principles” of a Christian America. Ronald Reagan embodied this principle-oriented revival, and helped crystalize a revivalist nationalism that remains embedded in contemporary evangelical politics.
机译:在1945年至1980年之间,福音派人士成为美国政治中的重要政治选区,有助于形成宗教权利,并为罗纳德·里根和其他保守派共和党人的选举工作。本文认为,他们拥护一种以复兴为中心的独特类型的复兴主义民族主义。比利·格雷厄姆(Billy Graham),比尔·布莱特(Bill Bright),杰里·法尔威尔(Jerry Falwell)和罗纳德·里根(Ronald Reagan)的案例研究提供了战后复兴民族主义的叙述,并表明福音派人士在此期间重新谈判了个人救赎与民族复兴之间的关系,从而促进了他们大规模进入党派政治。比利·格雷厄姆(Billy Graham)在他的早期十字军东征中提出了一个简单的假设,即大规模转换将导致民族复兴。后来的复兴主义者,例如基督校园十字军的创始人比尔·布赖特(Bill Bright),试图将复兴主义重新导向有针对性的政治组织,导致1970年代逐渐减少了对个人conversion依的重视,并越来越重视政治进程。到1980年总统大选时,宗教权利已完全放弃了个人conversion依的优先事项,而是寻求复兴基督教美国的“原则”。罗纳德·里根(Ronald Reagan)体现了这种以原则为导向的复兴,并帮助确立了仍然保留在当代福音派政治中的复兴主义民族主义。

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