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Guwonpa, WMSCOG, and Shincheonji: Three Dynamic Grassroots Groups in Contemporary Korean Christian NRM History

机译:Guwonpa,WMSCOG和Shincheonji:当代韩国基督教NRM历史上的三个活跃基层团体

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The new religious movements (NRMs) initially emerged in the regional societies of East Asia in the middle nineteenth and early twentieth centuries including Joseon (Korea). The socio-political transformation from feudalism to modernisation emaciated the religiosity of the traditional beliefs (Buddhism, Taoism, Confucianism, shamanism, and folk religions). Colonial Korea experienced the major turning point in which various syncretic NRMs surfaced with alternative visions and teachings. What is, then, the historical origin of Christian NRMs? Who are their leaders? What is their background? What is the main figure of the teachings? How did they survive? This paper explores the history of Korean Christian new religious movements from the 1920s Wonsan mystical movements to 1990s urban and campus movements. Through the contextual studies of denominational background, birth, founder, membership, key teachings, evangelical strategy, phenomenon, services, sacred rituals, globalisation, and media, the three grassroots groups of Guwonpa (Salvation Sect: Good News Mission), WMSCOG (World Mission Society Church of God), and Shincheonji Church of Jesus the Temple of the Tabernacle of the Testimony (SCJ) are argued as the most controversial yet well-globalised organisations among Christian NRMs in contemporary Korea.
机译:新的宗教运动(NRM)最初出现在19世纪中叶和20世纪初的东亚地区社会中,包括朝鲜(朝鲜)。从封建主义到现代化的社会政治转型削弱了传统信仰(佛教,道教,儒教,萨满教和民间宗教)的宗教信仰。韩国殖民地经历了一个重大的转折点,在此,各种融合的NRM出现了替代性的愿景和教义。那么,基督教NRM的历史渊源是什么?他们的领导者是谁?他们的背景是什么?教导的主要内容是什么?他们如何生存?本文探讨了从1920年代元山神秘运动到1990年代城市和校园运动的韩国基督教新宗教运动的历史。通过对宗派背景,出生,创始人,成员,主要教义,福音派策略,现象,服务,神圣仪式,全球化和媒体的背景研究,古旺帕(救世派:好消息传教),WMSCOG(世界)的三个基层群体宣教会堂和耶稣的新天地堂是见证会幕(SCJ),被认为是当今韩国基督教NRM中最具争议但全球化程度最高的组织。

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