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Time, technology, cinematic art and critique in The Terminator and Terminator II - Judgment Day ; a philosophical interpretation

机译:《终结者与终结者II-审判日》中的时间,技术,电影艺术和评论;哲学的解释

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This article is an interpretation of James Cameron's films, The Terminator and Terminator II - Judgment Day. As instances of popular art, they are first situated in the context of Habermas's conviction that art has a specific function in the public sphere, viz. to provide an enlightening experience for people who are normally excluded from the specialized discourse of aesthetics and an criticism. The interpretation of the joint film narrative of Terminator I and II is then articulated in two stages. First, the paradoxical time -structure of the film-narrative is explored in terms of Heidegger's analysis of temporarily, with its emphasis on the primacy of the future in relation to the past and the present. Secondly, the fact that these film s were made possible by a combination of film art and advanced film technology, is thematized along lines suggested by Heidegger's critique of technology. This leads to the insight, finally , that the Terminator film s exemplify Heidegger's contention that the threat posed by technology is averted by a liberating force from within itself
机译:本文是对詹姆斯·卡梅隆电影《终结者与终结者II-审判日》的解释。作为流行艺术的实例,它们首先是在哈贝马斯认为艺术在公共领域具有特定功能的背景下提出的。为通常被排除在美学和批评专业话语之外的人们提供启发性的体验。然后,分两个阶段阐述对《终结者I》和《终结者II》的联合电影叙事的解释。首先,从海德格尔对暂时性的分析出发,探讨了电影叙事的自相矛盾的时间结构,并着重于相对于过去和现在的未来至上。其次,这些电影是通过电影艺术和先进电影技术的结合而成为可能的,这一事实是按照海德格尔对技术的评论提出的主题进行主题化的。最后,这导致了一种洞察力,即《终结者》电影证明了海德格尔的论点,即技术带来的威胁是由自身内部的解放力量所避免的。

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