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Subjective Experience Aspect of Consciousness. Part I: Integration of Classical, Quantum, and Subquantum Concepts

机译:主观体验方面的意识。第一部分:经典,量子和亚量子概念的整合

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It was previously hypothesized that (1) strings or elementary particles have two aspects (material and mental) and are carriers of subjective experiences (SEs)/proto-experiences (PEs) aspect of consciousness in their mental aspect in superimposed form (Vimal, 2008: J Integr Neurosci, 7(1), 49-73) and (2) a specific SE is selected by the matching and selection processes in a neural-net (Vimal, 2009: J Integr Neurosci, 8(3)). This closes the Type-1 explanatory gap (how SEs can emerge from non-experiential matter). The current article (Part I of this series) unpacks the quantum view of superposition in terms of subquantum dual-aspect primal entities (bhutatmas). This also integrates eastern and western perspectives, but leads to another type of subquantum Type-2 explanatory gap: how it is possible that our SEs (such as happiness, sadness, painfulness, and similar SEs) were already present in the primal entities, whereas there is no shred of evidence that such SEs were conceived at the onset of universe. To address both gaps, the previous working hypothesis (H1) is extended, which is proposed as follows: (1) String, elementary particles, and inert matter are the carriers of superimposed fundamental (not derived) SEs/PEs (Vimal, 2008b). (2) Neural Darwinism and the matching and selection processes assist in embedding and selecting a specific SE in a neural-net (Vimal, 2009d). (3) Some of the SEs (such as happiness, sadness, and the like) that entail Type-2 explanatory gap can be derived from the fundamental SEs/PEs (such as emotion-related PE) and the stimulus-context (such as emotional stimuli). (4) To eliminate any the residual Type-2 explanatory gap, (a) we assumed that fundamental SEs/PEs follow the principle of the emergence of SE and anti-SE (or bhutatma and anti-bhutatma) in a dual-aspect vacuum at the onset of universe, which is similar to the principle involved in the emergence of matter and anti-matter in vacuum; and/or (b) the cycles of universe (that may have memory) might have preserved irreducible fundamental SEs/PEs in the mental aspect of primal entities. And (5) SEs occur/emerge in neural-networks when essential ingredients of SEs (such as wakefulness, attention, re-entry, working memory and so on) are satisfied. Alternative hypotheses (H2)-(H5) are discussed in Part II of this series (Vimal, 2009h).
机译:先前假设(1)字符串或基本粒子具有两个方面(物质和心理方面),并且是意识形式的主观体验(SEs / proto-experiences(PEs))在意识方面以叠加形式出现(Vimal,2008年) :J Integr Neurosci,7(1),49-73)和(2)通过神经网络中的匹配和选择过程选择特定的SE(Vimal,2009:J Integr Neurosci,8(3))。这弥合了Type-1的解释性鸿沟(SE从非经验性事物中如何出现)。当前的文章(本系列的第一部分)从亚量子双方面原始实体(佛教)的角度解开了叠加的量子观点。这也融合了东西方的观点,但导致了另一种亚量子2型解释性缺口:原始实体中可能已经存在我们的SE(例如幸福,悲伤,痛苦和类似的SE),而没有丝毫证据表明此类SE是在宇宙诞生之初就构思出来的。为了解决这两个空白,扩展了先前的工作假设(H1),提出如下:(1)字符串,基本粒子和惰性物质是叠加的基本SEs / PE的载体(Vimal,2008b) 。 (2)神经达尔文主义以及匹配和选择过程有助于在神经网络中嵌入和选择特定的SE(Vimal,2009d)。 (3)某些带有类型2解释性差异的SE(例如幸福,悲伤等)可以从基本的SE / PE(例如与情感相关的PE)和刺激语境(例如情绪刺激)。 (4)为了消除任何剩余的Type-2解释性空白,(a)我们假设基本的SE / PE遵循在双方面真空中出现SE和anti-SE(或bhutatma和anti-bhutatma)的原理。在宇宙的开始,类似于在真空中出现物质和反物质所涉及的原理;和/或(b)宇宙的循环(可能具有记忆)可能在原始实体的心理方面保留了不可还原的基本SE / PE。 (5)当满足SE的基本要素(例如清醒,注意力,重入,工作记忆等)时,SE在神经网络中出现/出现。其他假设(H2)-(H5)在本系列的第二部分中进行了讨论(Vimal,2009h)。

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