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Estéticas da existência em fluxo: corporeidade taoista e mundo contemporaneo

机译:流动中的存在美学:道家法人与当代世界

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Contemporary macro-sociological analysis have associated the new social configurations of global capitalism to a certain form of embodied self, dependent upon biotechnologies and tuned to consumer’s culture. Nevertheless, ethnographies of specific sub-cultural realities may reveal alternative embodied subjectivities. Outside China and Chinese diasporic communities, urban multicultural global subjects have been approaching the universe of Taoist bodily practices and life style. In this article I suggest that Taoist tradition, in contexts of cultural transplant, has the potential to face the existential dilemmas characteristic of the social experience of those most affected by contemporary social and cultural transformations in globalized settings. By offering an aesthetic of existence, Taoism becomes another route for the production of embodied selves, which is an alternative to biotechnological consumer’s bodies. I base my analyses on the ethnography of a Taoist community in Brazil.
机译:当代的宏观社会学分析将全球资本主义的新社会形态与某种形式的体现自我相关联,依靠生物技术并适应了消费者的文化。但是,特定亚文化现实的民族志可能会揭示其他体现的主观性。在中国和华侨社区之外,城市多元文化的全球性话题一直逼近道家的身体实践和生活方式。在本文中,我建议道教传统在文化移植的背景下有可能面对全球化背景下受当代社会和文化变革影响最大的人们的社会经验的生存困境。通过提供一种存在的美感,道教成为生产体现自我的另一条途径,这是生物技术消费者身体的另一种选择。我的分析基于巴西一个道教社区的民族志。

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