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Critical Autoethnography and the Vulnerable Self as Researcher

机译:批判的民族志学和作为研究者的脆弱自我

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This paper presents critical autoethnography as an innovative approach to conducting research in marginalized, vulnerable communities. Combining autoethnography, ethnography, and critical pedagogy, the researcher becomes a participant in the study, turning inward to examine the Self and the complexities of cultural perspectives through the lens of critical pedagogy. Intense reflexivity and introspection undergird this study of Self as participant, going beyond recounting facts as objectively as possible, as occurs with autobiography, to acknowledging that the researcher is interpreting the facts through cultural perspectives formed through?years of sociocultural, socio-historical, sociopolitical, and socioeconomic events and circumstances. Subsequently, the researcher, more than likely a member of the dominant culture in some categories is able to understand herself as an oppressor.
机译:本文介绍了批判性民族志学,作为在边缘化,弱势社区进行研究的一种创新方法。研究人员将民族志学,民族志学和批判教育学相结合,成为研究的参与者,转而通过批判教育学的视角来研究自我和文化观点的复杂性。强烈的反思性和内省性使这项作为参与者的自我研究成为现实,超越了自传中尽可能客观地叙述事实,并承认研究者正在通过多年的社会文化,社会历史,社会政治学形成的文化视角来解释事实。 ,以及社会经济事件和情况。随后,研究人员(很有可能是某些类别的主导文化的成员)能够将自己理解为压迫者。

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