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New England Faculty and College Students Differ in Their Views About Evolution, Creationism, Intelligent Design, and Religiosity

机译:新英格兰学院和大学生在进化,创造论,智慧设计和宗教信仰方面的看法有所不同

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Public acceptance of evolution in Northeastern U.S. is the highest nationwide, only 59%. Here, we compare perspectives about evolution, creationism, intelligent design (ID), and religiosity between highly educated New England faculty (n = 244; 90% Ph.D. holders in 40 disciplines at 35 colleges/universities) and college students from public secular (n = 161), private secular (n = 298), and religious (n = 185) institutions: 94/3% of the faculty vs. 64/14% of the students admitted to accepting evolution openly and/or privately, and 82/18% of the faculty vs. 58/42% of the students thought that evolution is definitely true or probably true, respectively. Only 3% of the faculty vs. 23% of the students thought that evolution and creationism are in harmony. Although 92% of faculty and students thought that evolution relies on common ancestry, one in every four faculty and one in every three students did not know that humans are apes; 15% of the faculty vs. 34% of the students believed, incorrectly, that the origin of the human mind cannot be explained by evolution, and 30% of the faculty vs. 72% of the students was Lamarckian (believed in inheritance of acquired traits). Notably, 91% of the faculty was very concerned (64%) or somehow concerned (27%) about the controversy evolution vs creationism vs ID and its implications for science education: 96% of the faculty vs. 72% of the students supported the exclusive teaching of evolution while 4% of the faculty vs. 28% of the students favored equal time to evolution, creationism and ID; 92% of the faculty vs. 52% of the students perceived ID as not scientific and proposed to counter evolution or as doctrine consistent with creationism. Although ≈30% of both faculty and students considered religion to be very important in their lives, and ≈20% admitted to praying daily, the faculty was less religious (Religiosity Index faculty = 0.5 and students = 0.75) and, as expected, more knowledgeable about science (Science Index faculty = 2.27 and students = 1.60) and evolution (Evolution Index faculty = 2.48 and students = 1.65) than the students. Because attitudes toward evolution correlate (1) positively with understanding of science/evolution and (2) negatively with religiosity/political ideology, we conclude that science education combined with vigorous public debate should suffice to increase acceptance of naturalistic rationalism and decrease the negative impact of creationism and ID on society’s evolution literacy.
机译:美国东北部地区对进化的公众认可度最高,仅为59%。在这里,我们比较受过良好教育的新英格兰教师(n = 244); 35个学院/大学的40个学科的90%的博士学位持有者)与公众的大学生之间关于进化,创造论,智能设计(ID)和宗教信仰的观点。世俗(n = 161),私立世俗(n = 298)和宗教(n = 185)机构:94/3%的教师与64/14%承认公开和/或私下接受进化的学生,和82/18%的教职员工与58/42%的学生分别认为进化论是正确的或可能是正确的。仅有3%的教师和23%的学生认为进化论和神创论是和谐的。尽管92%的教职员工和学生认为进化依赖于共同的祖先,但四分之一的教员和三分之一的学生不知道人类是猿。 15%的教职员工对34%的学生错误地认为,人类的思想起源无法用进化来解释,而30%的教职员工对72%的学生是拉马克主义者(相信后天的继承特质)。值得注意的是,有91%的教职员工对进化论,创造论与ID的争论及其对科学教育的影响感到非常关注(64%)或某种程度上的关注(27%):96%的教职员工与72%的学生支持独家教授进化论,而4%的教员和28%的学生则倾向于平等的进化,创造论和ID时间; 92%的教师与52%的学生认为ID是不科学的,因此建议抵制进化论或与创世论相一致的学说。尽管≈30%的教职员工和学生都认为宗教对他们的生活非常重要,而≈20%的人承认每天祈祷,但该教职员工的宗教信仰却较少(宗教指数= 0.5,学生= 0.75),并且正如预期的那样,与学生相比,对科学(科学指数系= 2.27,学生= 1.60)和进化(演化指数系= 2.48,学生= 1.65)的知识更为了解。因为对进化的态度与(1)与科学/进化的理解呈正相关,并且(2)与宗教/政治意识形态呈消极相关,所以我们得出结论,科学教育与激烈的公共辩论相结合应足以增加对自然主义理性主义的接受程度并减少对自然主义的消极影响。创造论和社会发展素养的ID。

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