首页> 外文期刊>Evolutionary Psychology >We Recognize Ourselves as Being Similar to Others: Implications of the a??Social Brain Hypothesisa?? for the Biological Evolution of the Intuition of Freedom:
【24h】

We Recognize Ourselves as Being Similar to Others: Implications of the a??Social Brain Hypothesisa?? for the Biological Evolution of the Intuition of Freedom:

机译:我们认识到自己与他人相似:“社交脑假说”的含义自由直觉的生物进化论

获取原文
           

摘要

Consistent with and in extension of the a??social brain hypothesis,a?? I discuss the idea that the intuition of free will emerged during the course of primate social evolution. If, as the a??social brain hypothesisa?? alleges, the main selective pressure among primates is on generating social knowledge about one's cooperators and competitors, then it is the knowledge about others and not the knowledge about oneself that is the scarce cognitive resource. It is beneficial to make the others predictable and to form hypotheses about their probable behavioral tendencies. This is done by behavior reading and mind reading and by classifying the recurring stochastic patterns in everyday language as the a??will.a?? Thus, the idea of free will emerged first as a social attribution and not as an introspectively gained insight. The fact that ego applies the idea of freedom also to itself and considers itself to be as free as it considers the social partners to be free, i.e. unpredictable, is in this view a non-selected by-product of social intelligence.
机译:符合并扩展了“社会大脑假说”我讨论了一种思想,即自由的直觉将在灵长类动物社会进化的过程中出现。如果,作为“社会大脑假设”?据称,灵长类动物的主要选择压力是在产生有关其合作者和竞争者的社会知识,然后才是稀缺的认知资源,而不是有关自身的知识。使其他人可预测并形成关于他们可能的行为倾向的假设是有益的。这是通过行为阅读和思想阅读并将日常语言中反复出现的随机模式分类为a?will.a?来完成的。因此,自由的观念将首先作为一种社会归属而出现,而不是作为一种内省的洞察力出现。在这个观点上,自我也将自由的思想应用到自己身上,并认为自己是自由的,就像它认为社会伙伴是自由的一样,即是不可预测的,这是社会智能的非选择性副产品。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号