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Evolution, Psychology, and a Conflict Theory of Culture:

机译:进化,心理学和文化冲突理论:

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This article develops an evolutionary theory of conflict over the construction of culture that is informed by current knowledge of psychological mechanisms. Psychological mechanisms important for the production of culture include (1) general intelligence (including the ability to engender hypothetical scenarios and means-end reasoning necessary for constructing tools and other exemplars of technology); (2) explicit processing mechanisms (e.g., symbolic representations of the world). Explicit processing allows humans to regulate modular mechanisms in accordance with culturally constructed norms and culturally constructed cost/benefit payoff schedules. It also enables active attempts to construct culture in accordance with explicit perceptions of possible costs and benefits. Because people have different construals of the costs and benefits of particular forms of culture, there is conflict over the construction of culture. Social controls and ideologies are introduced as general cultural categories that are enabled by explicit processing and which are able to regulate and motivate behavior within particular historical contexts, at times in ways that conflict with evolved predispositions. Ideologies are often intimately intertwined with various social controls but are logically and psychologically independent from social controls. Ideologies typically rationalize extant social controls but they also benefit from the power of social controls to enforce ideological conformity in schools or in religious institutions. Because of the control of explicit processing over behavior, this theory predicts that conflicts over culture will often be intense. Discussion deals with the implications of this model for group selection, cultural transmission, gene-culture co-evolution, and the various types of conflicts of interest apparent in conflicts over the construction of culture.
机译:本文根据当前的心理机制知识,发展了文化建构冲突的进化论。对文化产生重要的心理机制包括:(1)普通智力(包括提出假设情景的能力和构造工具和其他技术范例所必需的手段末端推理); (2)明确的处理机制(例如,世界的符号表示)。显式处理使人类可以根据文化构造的规范和文化构造的成本/收益支付时间表来调节模块化机制。它还可以根据可能的成本和收益的明确认识,积极尝试构建文化。由于人们对特定文化形式的成本和收益有不同的理解,因此文化建设存在冲突。社会控制和意识形态被引入为一般的文化类别,这些类别通过显式处理得以实现,并且能够在特定的历史背景下规范和激发行为,有时以与演变的倾向相冲突的方式进行。意识形态常常与各种社会控制紧密地交织在一起,但在逻辑和心理上都独立于社会控制。意识形态通常使现存的社会控制合理化,但它们也受益于社会控制在学校或宗教机构中加强意识形态整合的能力。由于对行为的显式处理进行控制,因此该理论预测,文化冲突通常会很激烈。讨论涉及该模型对于群体选择,文化传播,基因-文化共同进化以及在文化建设冲突中显而易见的各种类型的利益冲突的含义。

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