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Die betekenis van die konsep land in die slot van die boek Amos

机译:这个概念的含义落在《阿摩司书》的结论中

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The meaning of the concept of land in the epilogue of the book of Amos During the exilic and post-exilic eras the concept of land underwent a shift of meaning: land also acquired the meaning of city (and temple). If the epilogue of Amos is regarded as exilic or post-exilic, as most scholars think, one can expect that city rather than land shall be emphasized in the epilogue. The opposite, however, is true. This article tries to ascertain whether the concept “land” has a different place, value or meaning in the epilogue of Amos than in the rest of the book and whether this assumption casts any light on the relation between the different parts. The conclusion arrived at implies that the term used for land in the epilogue has a broader meaning than the traditional one attached to it by Israel. The epilogue makes a breakthrough to a universal approach pictured in eschatological colours but rooted in history. A correction is made to a “Zion-theology” and emphasis is laid on the land of the promise which is linked with the (true) covenantal relation with Yahweh implied in the terms “my people” and “your God”. Whether dated as pre-exilic, exilix or post-exilic, the epilogue is in harmony with the essence of the rest of the book.
机译:在《阿摩司书》结语中,土地概念的含义在流放和后流放时代期间,土地概念发生了意义上的转变:土地也获得了城市(和寺庙)的含义。如果像大多数学者所认为的那样,将阿莫斯的结语视为流放或流放后,人们可以期望在结语中强调城市而不是土地。但是,情况恰恰相反。本文试图确定“土地”概念在Amos结语中是否具有与本书其余部分不同的位置,价值或含义,以及这种假设是否对不同部分之间的关​​系有任何启发。得出的结论表明,结语中用于土地的术语比以色列所附加的传统含义具有更广泛的含义。结语突破了以末世色彩描述但扎根于历史的通用方法。对“锡安神学”进行了更正,并将重点放在应许之地上,该应许之地与“我的子民”和“你的上帝”中暗含的与耶和华的(真实)契约关系有关。无论是流放前,流放还是流放后,结语都与本书其余部分的本质相吻合。

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