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Confining Contingency

机译:限制应急

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The self-contained designation 'nation-state' as a discrete field of knowledge and its use as an analytical framework to study architectural history requires critical revision. This paper suggests that instead of exclusively focusing on the nation-state as the geopolitical and temporal limit of historical subjects, we may examine new concepts, such as 'boundary'and 'flows'. These two concepts provide new perspectives on the developments, negotiations, and conflicts in identity politics that have shaped architecture and urban spaces, but do not adhere to the normative ideologies and structures of the nation-state or of nationalism. Defining 'boundary' and 'flow' can also shed new light on how we imagine relationships between the nation, self, cities, and architecture. This essay focuses on the contemporary debate over the abandoned Indian house of Muhammad Alijinnah, one of the founders of Pakistan and its first governor-general, and discusses how architecture mediates the creation and deployment of boundaries and boundedness to enable, obstruct, accumulate, and control flows. Jinnah left his house when he moved to the newly created Pakistan, but he never ceased to believe that one day he would return to it and his hometown, which now stands in a foreign' country. South Court, as his house is popularly known, sparked new controversy when Hindu nationalists demanded to demolish it. As the debate over South Court still unfolds, it provokes an effort to revisit the normative relationship between self and identity as they emerge on a personal and transnational scale.
机译:自成一体的名称“国家”是一个离散的知识领域,并将其用作研究建筑历史的分析框架需要进行严格的修订。本文提出,我们不应该只关注民族国家作为历史主题的地缘政治和时间限制,而可以研究新概念,例如“边界”和“流动”。这两个概念为身份政治的发展,谈判和冲突提供了新的视角,身份政治的发展塑造了建筑和城市空间,但不遵循民族国家或民族主义的规范意识形态和结构。定义“边界”和“流动”也可以为我们如何想象国家,自我,城市和建筑之间的关系提供新的思路。本文着重于当代辩论,讨论巴基斯坦创始人之一,首任总督穆罕默德·阿里金纳(Muhammad Alijinnah)被遗弃的印度房屋,并讨论建筑如何调解边界和边界的创造和部署,以实现,阻碍,积累和发展控制流。金纳(Jinnah)搬到新成立的巴基斯坦时就离开了家,但他从未停止相信有一天他会回到巴基斯坦和他的家乡,如今他的家乡现在位于外国。当印度民族主义者要求拆除南宫时,他的住所广为人知的南法院引发了新的争议。随着关于南法院的辩论仍在进行中,它激发了人们努力重新审视自我和身份在个人和跨国范围内出现时的规范关系。

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