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Beyond ‘Islam’ vs ‘Feminism’

机译:超越“伊斯兰教”与“女权主义”

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?Islamic feminism has gained currency since the 1990s and has become the label for a new brand of feminist scholarship and activism that is associated with Islam. But this article argues that the composite term ‘Islamic feminism’ has become so loaded with disputed meanings and implications, so enmeshed in local and global political struggles, that it is no longer useful in any kind of descriptive or analytical sense. I reflect on the term in the light of developments since the 1990s, and argue that the ‘war on terror’ has further complicated the situation. Alternative approaches to the study of women's activism are put forward, including the examination of the personal, sociopolitical trajectories of so‐called Islamic feminists, in their own specific contexts. Such an approach to women's agency must be understood in an unfolding reality, in which both political Islam and international and secular feminism have manifestly failed in practice to secure justice for women and have lost credibility and legitimacy.
机译:自1990年代以来,伊斯兰女权主义已流行起来,并已成为与伊斯兰教有关的新的女权主义学术和行动主义品牌的标签。但是本文认为,“伊斯兰女权主义”这个复合词已经充满了有争议的含义和含义,因此陷入了本地和全球政治斗争中,因此在任何形式的描述或分析意义上都不再有用。我根据1990年代以来的发展对这一术语进行反思,并认为“反恐战争”使局势进一步复杂化。提出了研究妇女行动主义的替代方法,包括在自己的特定背景下研究所谓的伊斯兰女权主义者的个人,社会政治轨迹。必须在不断发展的现实中理解这种对女性代理的态度,在这种现实中,政治伊斯兰以及国际和世俗女权主义在实践中显然未能确保妇女的正义,并丧失了信誉和合法性。

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