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Settler Sanctuaries and the Stoat-Free State

机译:定居者保护区和无沙特州

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Aotearoa/New Zealand has forged a contemporary international identity as a leader in the establishment and management of animal sanctuaries. This article treats Aotearoa/New Zealand as a ‘typically exceptional’ or ‘exceptionally typical’ example, seeking to unravel the deeper settler colonial investment in sanctuary as concept and practice. It is especially interested in what animal sanctuaries in Aotearoa/New Zealand might look like from the perspective of the stoat (Mustela erminea), and why such a perspective might matter. Acclimatised by Europeans from the 1880s onwards to help secure agronomic settlement, and more recently named as a so-called ‘animal pest’ to be targeted by the New Zealand government’s ‘Predator Free 2050’ campaign, the stoat discloses a foundational history that yokes sanctuary and settlement. It also reveals ongoing patterns of displacement and persecution. From the stoat’s position outside the perimeter fence, the article proposes, the settler colonial logics of enclosure and ‘deathworlding’ (Rose 12) appear exceptional in the extreme.
机译:作为动物保护区建立和管理的领导者,新西兰的Aotearoa已树立了当代的国际形象。本文将Aotearoa /新西兰视为“典型例外”或“异常典型”的例子,力图揭示定居者对庇护所的更深层次的投资是概念和实践。特别是对于从短吻羚(Mustela erminea)的角度来看,新西兰奥特罗阿(Aotearoa)的动物保护区会是什么样,以及为什么这样的观点可能很重要。该草被欧洲人从1880年代开始驯化,以帮助确保农艺定居,最近被新西兰政府的“捕食者自由2050”运动称为“动物害虫”,该故事揭示了一个锁庇护所的基础历史。和解决。它还揭示了流离失所和迫害的持续模式。文章建议,从围墙外的立足点的位置来看,极端情况下,定居者对围墙和“死亡世界”(玫瑰12)的殖民逻辑显得格外出色。

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