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L’ermeneutica nel tardoantico. Prospettive teologiche

机译:古代晚期的诠释学。神学观点

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This paper explores and deepens on an important suggestion originating from Heidegger, Gadamer and Ricoeur's diverse reflective perspectives around the relationship between philosophical hermeneutics and theological reflection. In Heidegger, the relationship between language and Being is not frequently clarified under the perspective of the parallel theological reflection raised by the listening of the Word. Gadamer deepens and clarifies the meaning of it, in precise reference to the origins of Christian theology. Moreover, he confirms the datum of a “theological” component within his conception of language. Ricoeur highlights how philosophical hermeneutics, although distinct from exegesis, has found its fundamental matrix in the context of the scriptural exegesis. This paper retraces some of the topical moments of the period of late antiquity in reference to the encounter between the logos and the Word. It advances the thesis that it is precisely within this context that the new conception of language and the being to which contemporary hermeneutics has lent particular attention emerges.
机译:本文探索并深化了一个重要建议,该建议源于海德格尔,加达默尔和里科尔围绕哲学诠释学与神学反思之间关系的各种反思观点。在海德格尔中,在聆听单词所引起的平行神学反思的视角下,语言与存在之间的关系并不经常被阐明。伽达默尔精确地参照了基督教神学的起源,加深并阐明了它的含义。此外,他在语言概念中确认了“神学”成分的数据。里科(Ricoeur)强调,哲学解释学尽管与释经学有所不同,却如何在经文释经的背景下找到其基本矩阵。本文回顾了上古时代后期的一些主题时刻,以标志和道之间的相遇为参考。它提出了这样一个论点:正是在这种情况下,出现了新的语言概念和当代诠释学特别关注的存在。

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