The specifics of ethnographic approaches to mental health research are examined, highlighting the motives why the type of knowledge produced by'/> Ethnographic approaches to research and intervention in mental health
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Ethnographic approaches to research and intervention in mental health

机译:人种学方法研究和干预心理健康

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> size="2" face="Verdana, Arial, Helvetica, sans-serif">The specifics of ethnographic approaches to mental health research are examined, highlighting the motives why the type of knowledge produced by ethnography is relevant to the context of Psychiatric Reform and the biomedicalization of existence. The discussion is focused on interpretation-based ethnography in the field of mental health, stressing the theoretical and methodological foundations of a comprehensive form of apprehending the scope of mental health as an object akin to a clinic of the individual. The centrality of social and cultural aspects in the ethnographic approach and the inflexions mediated by the type of ethnographic methodological undertaking is stressed. Lastly, the ethnography of madness is seen as a fitting example that substantiates some of these characteristics. The contention is that accessing psychotic persons (and others who may speak about these experiences) from varied areas of their daily life, situated in their various social inscriptions, while confronting these interpretations with other interpretative dimensions of their social reality and within the logic linked to local psychologies, is a pertinent procedure, from whence certain aspects of an understanding of madness (or causes of its incomprehension) can emerge.
机译:> size =“ 2” face =“ Verdana,Arial,Helvetica,sans-serif”>对人种学方法对心理健康研究的特殊性进行了研究,强调了人种学产生的知识类型与精神病学改革和生存的生物医学化的背景。讨论的重点是心理健康领域中基于解释的人种志,强调了全面形式的理解的心理和方法论基础,这些形式将心理健康的范围理解为类似于个人诊所的对象。强调了人种学方法中社会和文化方面的中心性以及由人种学方法论事业的类型所介导的变化。最后,疯狂的民族志被视为证明这些特征中某些特征的合适例子。争论的焦点是,从他们日常生活的各个方面接触精神病患者(以及可能谈论这些经历的其他人),这些患者位于他们的各种社会铭文中,同时将这些解释与他们的社会现实的其他解释维度以及与之相关的逻辑相面对。本地心理是一个相关的过程,从那里可能会出现对疯狂(或引起其不理解的原因)的某些理解。

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