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Preemptive or Preventive War: A Discussion of Legal and Moral Standards

机译:先发制人或预防性战争:法律和道德标准的讨论

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Common in today's discourse about U.S. foreign policy are the terms preemptive and preventive war. An enormous problem with the use of these terms is that there has been little attempt to clarify their specific meanings, much less initiate a discussion over their ethical and legal implications. This problem has resulted in an environment of ambiguity for determining and discussing a standard for when the United States is to engage in war. The objective of this essay is to raise the level of understanding of the important distinctions between these two terms by examining their legal, moral, and current uses. Through this investigation, I hope to achieve a clearer understanding of the war-making policies of our nation and all others. First, it is necessary to discuss the significant intersection between the concepts of ethics and international law. At this point in history, one might describe international law as a system of largely unenforceable norms that nations share to better predict and evaluate behavior between states. What comprises these customs tends to emerge out of a concerted effort to search through historical precedent to find—and, when possible, to codify—normative interaction. There is no official body entrusted with this task, and it therefore might be explained as an accepted inter-subjectivity. One might even say that, often times, these norms or laws arise from each state's choice to refrain from a particular behavior since it would not like to see this specific action visited upon itself. I suggest that this is the same process that allows one to arrive at similar ethical determinations. Inter-subjectivity, or understanding of a shared reality, seems to be the critical building block for establishing a code of ethics or norms for a law of nations.
机译:在当今有关美国外交政策的讨论中,常见的是先发制人和预防性战争。使用这些术语的一个巨大问题是,很少有人试图澄清它们的具体含义,更不用说就其伦理和法律含义展开讨论了。这个问题导致了在确定和讨论美国何时进行战争的标准上含糊不清的环境。本文的目的是通过检查它们的法律,道德和当前用途来提高对这两个术语之间重要区别的理解水平。通过这次调查,我希望对我国和其他国家的战争政策有一个更清晰的了解。首先,有必要讨论伦理学概念与国际法之间的重大交叉。在历史的这一点上,人们可以将国际法描述为一种国家无法共享的,无法执行的,旨在更好地预测和评估国家间行为的规范体系。这些习俗的构成往往来自于共同努力,以搜寻历史先例,以寻找并在可能的情况下编纂规范性互动。没有官方机构负责这项任务,因此可以将其解释为公认的主体间性。甚至有人可能会说,这些规范或法律通常是由于每个州选择避免某种特定行为而产生的,因为它不希望看到这种特定的行为本身。我建议,这是允许人们得出类似道德决定的相同过程。主体间性或对共同现实的理解,似乎是建立国家法律的道德守则或规范的关键组成部分。

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