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Ontic Indeterminacy and Paradoxical Language: A Philosophical Analysis of Sengzhao’s Linguistic Thought

机译:本体论的不确定性与悖论性的语言:僧肇语言学思想的哲学分析

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摘要

For Sengzhao 僧肇 (374−414 CE), a leading Sanlun 三論 philosopher of Chinese Buddhism, things in the world are ontologically indeterminate in that they are devoid of any determinate form or nature. In his view, we should understand and use words provisionally, so that they are not taken to connote the determinacy of their referents. To echo the notion of ontic indeterminacy and indicate the provisionality of language, his main work, the Zhaolun 肇論, abounds in paradoxical expressions. In this essay, I offer a philosophical analysis and rational reconstruction of Sengzhao’s linguistic thought, with a view to exploring the rationale for and purpose of his use of paradoxical language.
机译:对于僧伽三论中国佛教哲学家盛昭僧肇(374−414 CE)来说,世界上的事物在本体论上是不确定的,因为它们没有任何确定的形式或性质。他认为,我们应该暂时理解和使用词语,以便不要将其视为暗示指称的确定性。为了回应本体论不确定性的概念并指出语言的暂时性,他的主要著作《昭伦肇论》中充满了悖论性的表达。在本文中,我对盛昭的语言思想进行了哲学分析和理性重构,以期探究其使用悖论语言的理由和目的。

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