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Breaking the Concept of Power (and Redescribing its Domain): Batesonian and Autopoietic Perspectives

机译:打破权力的概念(并重新定义其领域):贝特森主义和自生主义观点

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This paper is an exploration of a new cybernetic approach to "power" which is developed in a dialectical fashion out of a respectful response to Gregory Bateson's famous distaste for and dismissal of the concept. Thus it begins with an evocation of Bateson's objections to "power" as an explanatory principle. It continues by examining, point by point, a conference paper Bateson wrote late in his life in order to try to pick apart the concept and see what meat might be gleaned from its carcass. It then turns to my own attempt to use the autopoiesis theory of Maturana and Varela, and in counterpoint Bateson's theories of system and adaptation, to develop a new theory of what "power" might mean, which I call the theory of "power as relational asymmetry." This theory is all too briefly then applied to ecology, animal behavior, and human social evolution. Some of its implications for contemporary approaches are touched upon. Finally the paper returns to Bateson and explores his ethical and epistemological objection to the putatively "scientific" practice of the oversimplification . of human motivation, and it observes that here may be found some of the roots of Bateson's dislike of the "power" concept. Any cybernetic concept of the domain of "power" should retain Bateson's motivational pluralism.
机译:本文是对“权力”的一种新的控制论方法的探索,该方法以一种辩证的方式发展,是对格里高里·贝特森(Gregory Bateson)对这一概念的著名厌恶的尊重。因此,它始于唤起巴特森反对“权力”作为解释性原则的反对。它通过逐点检查贝特森一生中写的会议论文继续进行,以试图将这一概念分解开​​来,并查看从其cas体中可以收集到什么肉。然后转向我自己的尝试,使用Maturana和Varela的自生理论,并与Bateson的系统和适应理论相对应,以发展关于“力量”可能意味着什么的新理论,我称之为“力量作为关系理论”。不对称。”该理论太过简短地应用于生态学,动物行为和人类社会进化。涉及了其对当代方法的一些影响。最后,本文返回巴特森,并探讨了他对过分简化的假定“科学”实践的伦理和认识论异议。它发现了贝特森(Bateson)对“权力”概念的厌恶的某些根源。任何关于“权力”领域的控制论概念都应保留贝特森的动机多元化。

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