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In the reply to his critics and interlocutors, Laclau clarifies his position regarding a series of concepts such as representation, fraternity (or democratic solidarity), identification, signification, affect, extimacy, spectacle and social sedimentation as they arise in or pertain to his theory of ‘populism and populist reason’. In the process of those clarifications, Laclau also explains how his views differ from other relevant thinkers such as Hannah Pitkin (on ‘representation’), Jurgen Habermas (on ‘new social movements’), Guy Debord (on ‘spectacle’) and Jacques Lacan (on ‘extimacy’).View full textDownload full textKeywordsdemand, empty signifier, fraternity, hegemony, populism, representationRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09502386.2011.647651
机译:在对批评家和对话者的答复中,拉克劳阐明了他对一系列概念的立场,这些概念包括代表,博爱(或民主团结),认同,指称,影响,热情,奇观和社会沉淀,这些概念源于他的理论或与之相关。民粹主义和民粹主义理性”。在进行这些澄清的过程中,拉克劳还解释了他的观点与其他相关思想家的不同之处,例如汉娜·皮特金(Hannah Pitkin)(关于“代表”),尤尔根·哈贝马斯(Jurgen Habermas)(关于“新社会运动”),盖伊·德博德(Guy Debord)(关于“眼镜”和雅克·拉康(“极端”)。查看全文下载全文关键字需求,空符号,博爱,霸权,民粹主义,表示形式相关的var addthis_config = { ::“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09502386.2011.647651

著录项

  • 来源
    《Cultural Studies》 |2012年第3期|p.391-415|共25页
  • 作者

    Ernesto Laclau;

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