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Musicking, embodiment and participatory enaction of music: outline and key points

机译:音乐之王,音乐的体现和参与:概述和重点

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摘要

This paper proposes a way of understanding the confluence of the enactive approach to cognition and musicology in a wider sense. The implication is that existing socio-cultural approaches to meaning in music - whereby music is seen as a total social phenomenon, and the naturalistic view of music cognition may be articulated via the life-mind continuum proposed by enactivism. On the one hand, discussions on embodied music cognition are presented with the opportunity to overcome their de facto individualism in a principled, naturalistic way. On the other hand, for the socio-cultural-historical approaches the opportunity seems to be to move beyond the biology-culture divide without submitting to reductionism. A wider explanatory unit is presented. The explanatory utility of embodiment is examined in relation to the wider frame of social-life in dialectical fashion. A definition of musicking is sketched considering it as an instance of processes of social-life. This paper signals a direction to take, yet methodologies, results, and homologies with other disciplines are left open to further discussion.
机译:本文提出了一种从更广泛的角度理解认知和音乐学的主动方法的融合的方法。这意味着现有的社会文化方法对音乐的意义-音乐被视为一种完整的社会现象,而音乐认知的自然主义观点可能是通过行动主义提出的生活头脑连续性来表达的。一方面,对体现音乐认知的讨论有机会以有原则的,自然主义的方式克服其事实上的个人主义。另一方面,对于社会文化历史方法而言,机会似乎是超越生物文化鸿沟而不屈服于还原主义。提出了更广泛的解释单位。关于实施例的说明性效用,以辩证方式与更广泛的社会生活框架相关联地进行了研究。概述了音乐音乐的定义,将其视为社会生活过程的一个实例。本文提出了一个发展方向,但方法,结果和与其他学科的同源性尚待进一步讨论。

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