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Greek tragedy and the politics of subjectivity in recent fiction

机译:希腊悲剧与近代小说中的主体性政治

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This article attempts to foster interest in the under-researched area of the relationship between ancient Greek tragedy and recent fiction, while demonstrating the complexity of the practice of research into classical reception through a particular case study. It identifies a cluster of characteristics shared by some important and politically engaged works of fiction, dating from the late 1970s, which use Euripidean tragedy in order to draw attention to the epistemological issue of narrative control. These include novels by Imre Kertész, Ismail Kadare, Christa Wolf and Barry Unsworth. It is argued through comparison with mid-twentieth-century manifestations of Greek tragedy in fiction, which focused on ontological concerns, that in a new development tragedy is used to read history epistemologically and ethically ‘against its grain’ in the Benjaminian sense.
机译:本文试图引起人们对古希腊悲剧与近代小说之间关系的研究不足的兴趣,同时通过一个特殊的案例研究来证明对古典接受的研究实践的复杂性。它确定了一些重要特征,这些特征可以追溯到1970年代后期一些重要的,从事政治活动的小说,这些小说使用欧里庇德悲剧来引起人们对叙事控制的认识论问题的关注。其中包括伊姆雷·科特斯(ImreKertész),伊斯梅尔·卡达雷(Ismail Kadare),克里斯塔·沃尔夫(Christa Wolf)和巴里·恩斯沃思(Barry Unsworth)的小说。通过与二十世纪中叶希腊悲剧的表现形式进行比较而论证,该小说以本体论方面的关注为重点,在一个新的发展中,悲剧被用来以本杰明主义意义上的认识论和伦理学来“反抗其历史”。

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