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Managing religions, citizenship and the liberal paradox

机译:管理宗教,公民身份和自由主义悖论

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When we refer to the a??management of religionsa??, we are primarily referring to the ways in which modern liberal states have responded to a??public religionsa?? and in particular to the revival of Islam. The specific issues surrounding Muslim minorities in non-Muslim secular states can be seen as simply one instance of the more general problem of state and religion in modern societies. In this context, there is an increasing awareness of the limitations of the Westphalian constitutional solution, the Hobbesian social contract and Lockean liberalism as political strategies to manage conflicting religious traditions (Spinner-Halevy 2005). Unfortunately, Richard Hooker's ecclesiastical polity (1594-1597) and his plea that we should concentrate on those doctrines that unite rather than divide us has little relevance in societies that are deeply divided by cultural difference. This situation typically confronts the state because religion is often inseparable from ethnic identity, so that debates about secularization and liberalism cannot be separated from the question of citizenship in multicultural societies. These debates are significant because in societies that are divided along ethno-cultural lines, citizenship and religion are the main contenders to provide the social solidarity necessary to offset those divisions.View full textDownload full textKeywordscitizenship, consumerism, liberalism, multiculturalism, public religionsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13621025.2012.735029
机译:当我们提到“宗教管理”时,我们主要是指现代自由主义国家对“公共宗教”的回应方式。特别是伊斯兰的复兴。在非穆斯林世俗国家中,围绕穆斯林少数群体的具体问题可以看作是现代社会中更普遍的国家和宗教问题的一个例子。在这种情况下,人们越来越意识到威斯特伐利亚宪法解决方案,霍布斯社会契约和洛克安自由主义作为管理冲突的宗教传统的政治策略的局限性(Spinner-Halevy 2005)。不幸的是,理查德·胡克(Richard Hooker)的教会政治(1594-1597)和他对我们应该集中于那些团结而不是分裂我们的学说的呼吁,在那些因文化差异而深深分裂的社会中没有什么意义。这种情况通常面对国家,因为宗教通常与种族认同是分不开的,因此关于世俗化和自由主义的辩论不能与多元文化社会中的公民权问题分开。这些辩论之所以重要,是因为在沿种族文化线划分的社会中,公民身份和宗教是提供抵消这些分歧所必需的社会团结的主要竞争者。查看全文下载全文关键字公民身份,消费主义,自由主义,多元文化主义,公共宗教相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13621025.2012.735029

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