首页> 外文期刊>Church History: Studies in Christianity and Culture >Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I. By Stephen Hampton. Oxford Theological Monographs. Oxford: Oxford University Press, 2008. 296 pp. $240.00 cloth.
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Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I. By Stephen Hampton. Oxford Theological Monographs. Oxford: Oxford University Press, 2008. 296 pp. $240.00 cloth.

机译:反亚美尼亚人:从查理二世到乔治一世的英国国教改革传统。史蒂芬·汉普顿。牛津神学专着。牛津:牛津大学出版社,2008年.296页,每本240.00美元。

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摘要

In 1716 William Nicolson, the bishop of Carlisle and almoner to George I,npreached the Spital Sermon at St. Bride’s before the assembled Londonnmagistracy. His text was Ephesians 2:8–9: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lestnany man should boast.” Essentially Stephen Hampton has set out to explainnwhy a bishop, apparently favored by the Crown, should be preaching on thentheme that one is justified by faith alone a long generation after the supposedntriumph of Arminianism at the Restoration of Church and Crown inn1660. After all, Reformed Protestantism was supposed to have beenndiscredited by the Civil Wars and Interregnum, by the Puritan Revolution,nand while the Reformed faith might survive among some of the Dissentingnchurchmen, the Reformed divinity and its adherents were supposed to havenbeen purged from the restored episcopalian church by the Act of Uniformitynin 1662. Certainly Archbishops Sheldon and Tillotson were known to benhostile to a Reformed soteriology, so what Hampton has set out to explain isnhow it came about that a minister and bishop as late as 1716 was stillnpublicly preaching in defense of so central a Reformed understanding ofnjustification.
机译:1716年,卡莱尔(Carlisle)主教和乔治一世(George I)的信使威廉·尼科尔森(William Nicolson)在集会的伦敦治安法官席位前到达了圣新娘教堂的《讲道》。他的经文是以弗所书2:8-9:“因着恩典,你们因信得救。那不是你们自己:这是上帝的恩赐:淫荡的人不应该吹牛。”从本质上讲,斯蒂芬·汉普顿(Stephen Hampton)已经着手解释为什么一个显然受到王室青睐的主教应该在那个主题上讲道:在亚美尼亚主义在1660年恢复教堂和王室统治的胜利之后,仅靠信仰一个人就可以证明自己是正义的。毕竟,改革宗新教本来应该在内战和国家间统治,清教徒革命的帮助下被抹黑,而改革宗的信仰可能会在一些反对派教会中幸存下来,但改革宗的神性及其信奉者应该被从复兴的主教教会中清除掉。教会根据1662年的《统一法》(Uniformitynin)采取了行动。当然,谢尔登大主教和蒂洛森大主教对改革宗法学抱有敌意,因此汉普顿打算解释的是,直到1716年末,一名牧师和主教仍在公开地为这种辩护辩护集中了对正义的改革理解。

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