首页> 外文期刊>Church History: Studies in Christianity and Culture >Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System. By Nam-lin Hur. Harvard East Asian Monographs 282. Cambridge, Mass.: Harvard University Asia Center, 2007. xvi + 566 pp. $55.00 cloth.
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Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System. By Nam-lin Hur. Harvard East Asian Monographs 282. Cambridge, Mass.: Harvard University Asia Center, 2007. xvi + 566 pp. $55.00 cloth.

机译:日本德川的死亡与社会秩序:佛教,反基督教与但卡制度。南林·胡哈佛大学东亚专着282.马萨诸塞州剑桥市:哈佛大学亚洲中心,2007年。xvi+ 566页。$ 55.00布。

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摘要

In Tokugawa Japan (1600–1868), Buddhism held an anomalous position. Itnwas not formally a state religion, it played no part in government rituals, and the Tokugawa government seems to have been little influenced by Buddhistnprinciples. Yet all families were required by law to be registered in anBuddhist temple, and everyone was buried in a Buddhist funeral. Fees fornthese services, institutionalized in the danka system of “the funerary patronnhousehold or individual who supports a temple,” were in fact the mainnsource of income for Buddhist temples. This practice directly resulted fromnthe anti-Christian policies of the Tokugawa regime, which required Japanesento be certified by a temple to prove they were not secret Christians. As Nam-nlin Hur demonstrates in Death and Social Order in Tokugawa Japan, thendanka system’s “economy of death” met the needs of both the governmentnand the Buddhist establishment.
机译:在日本德川(1600-1868年),佛教处于反常的地位。它不是正式的国教,在政府的仪式中没有任何作用,德川政府似乎对佛教徒原则的影响不大。然而,根据法律,所有家庭都必须在佛教寺庙登记,每个人都被埋葬在佛教葬礼中。实际上,在“丧葬者家庭或支持寺庙的个人” danka制度中制度化的收费服务实际上是佛教寺庙收入的主要来源。这种做法直接来自德川政权的反基督教政策,该政策要求日本人必须经过寺庙的证明,以证明他们不是秘密的基督徒。正如南林·赫尔(Nam-nlin Hur)在日本德川县的死亡与社会秩序中所展示的那样,丹卡制度的“死亡经济”满足了政府和佛教徒的需求。

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