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首页> 外文期刊>Canadian journal of communication >Phenomenology of Youth Cultures and Globalization: Lifeworlds and Surplus Meaning in Changing Times.
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Phenomenology of Youth Cultures and Globalization: Lifeworlds and Surplus Meaning in Changing Times.

机译:青年文化与全球化现象学:生活世界与时代变迁中的剩余意义。

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Youth research has long revolved around postmodern interpretations of young people's experiences; the overwhelming focus of youth studies has been identity formation, individualization, and the various ways young people construct their lives separately from the structures and histories that shape them. Largely, the driving question of youth research is: How do young people make sense of their (postmodern) lives? Throughout Phenomenology of Youth Cultures and Globalization, editors Stuart Poyntz and Jacqueline Kennelly take a different perspective as they aim to "resuscitate and recuperate phenomenology as a robust empirical, theoretical and methodological approach to youth cultures" (p. 1). The editors assert that phenomenology has informed many empirical approaches to youth cultures, but its role has not been acknowledged by the larger field, especially since postmodernism has been the primary lens through which youth studies scholars view the worlds they inquire about. Hence, this edited collection draws from phenomenology in order to explore the specific role of globalization in young people's lives, especially those living in various regions and under diverse conditions around the world. In an attempt to re-orient youth research away from postmodernism, Poyntz and Kennelly rely on scholars such as Heidegger, Arendt, Merleau-Ponty, and Ricoeur to make a clear and logical case that many experiences in life are universal, and individuality can be reduced to a description and a phenomenon of human experience. In investigating collective experiences of young people globally, the book reveals the situations, tensions, and opportunities that give contour to youth experience.
机译:青年研究一直围绕着对年轻人的经历的后现代解释。青年研究的压倒一切的重点是身份的形成,个性化以及青年人与塑造他们的结构和历史分开的各种生活方式。在很大程度上,青年研究的驱动问题是:青年如何理解自己的(后现代)生活?在青年文化和全球化现象学的整个过程中,编辑斯图尔特·波因茨(Stuart Poyntz)和杰奎琳·肯纳利(Jacqueline Kennelly)采取了不同的观点,他们的目标是“复兴和调和现象学,作为一种针对青年文化的强有力的经验,理论和方法论方法”(第1页)。编辑们断言,现象学为青年文化提供了许多经验方法,但其作用尚未为更大的领域所认可,特别是因为后现代主义已成为青年研究学者观察他们所研究的世界的主要视角。因此,本编辑集取材于现象学,以探讨全球化在青年人生活中的特殊作用,尤其是生活在世界各地不同条件下的年轻人的生活。为了重新定位青年研究,使其脱离后现代主义,波因茨和肯纳利依靠海德格尔,阿伦特,梅洛-庞蒂和理高等学者提出了一个明确而合乎逻辑的论据,即生活中的许多经验是普遍的,个性可以简化为人类经验的描述和现象。在调查全球年轻人的集体经历时,该书揭示了使青年经历具有轮廓的情况,紧张局势和机会。

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