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Is general practice being consigned to history?

机译:一般惯例会被赋予历史吗?

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Coming towards the final phase of a career in general practice I had hardly expected the ghost of Margot Jefferys to return to haunt me. Jefferys was a distinguished professor of sociology at London University and lectured at the Diploma of Public Health courses at the London School of Hygiene and Tropical Medicine in the 1960s. She was a good and thought provoking lecturer, but I have never forgiven her for the derisory mark given for an essay she had set with the approximate title, 'Targeting of health care—universal or personal provision." The DPH, then about to be replaced by an MSc in health care, was a marvellous course for any budding general practitioner, but by the end of it I was convinced, despite the best efforts of Professor Jefferys, that one of the principal roles of a general practitioner was to try to harness and coordinate all the appropriate strands of support for an individual patient: in other words to provide a bespoke service from the rather intimidating and hugely complicated NHS bureaucracy. Such an approach was obviously quite against the 1960s' sociological dogma and no quarter and certainly no credence was given for the arguments I put forward in what, I thought, was a spirited defence of man against mammon.
机译:进入一般职业生涯的最后阶段,我几乎没想到Margot Jefferys的幽灵会再次困扰我。杰弗里斯(Jefferys)是伦敦大学杰出的社会学教授,并于1960年代在伦敦卫生与热带医学学院的公共卫生大专课程中作了演讲。她是一位出色且思想发人深省的讲师,但我从来没有原谅过她为她撰写的一篇带有近似标题“针对医疗保健-普遍或个人提供的服务”的论文而给予的贬义。对于任何崭露头角的全科医生来说,在医疗保健领域由理科硕士取代是一个了不起的课程,但是到最后,我深信,尽管杰弗里斯教授尽了最大的努力,全科医生的主要职责之一是试图利用和协调为患者提供的所有适当支持:换句话说,从颇具威胁性和极为复杂的NHS官僚机构提供定制服务,这种方法显然与1960年代的社会学教条背道而驰,我提出的论点得到了信任,我认为这是对人为抵制男性的热烈捍卫。

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