...
首页> 外文期刊>Axiomathes >Hedwig Conrad-Martius’ Phenomenological Approach to Life Sciences and the Question of Vitalism
【24h】

Hedwig Conrad-Martius’ Phenomenological Approach to Life Sciences and the Question of Vitalism

机译:海德薇·康拉德·马丁斯(Hedwig Conrad-Martius)的生命科学现象学方法与生命主义问题

获取原文
获取原文并翻译 | 示例
           

摘要

The philosophy of Hedwig Conrad-Martius represents a very important intersection point between phenomenological research and the natural sciences in the twentieth century. She tried to open a common pattern from the ontology of the physical being up to anthropology, passing from the biological sciences. An intersection point that, for the particular features of her thought, is rather a perspective point from which to observe, in an interesting and original way, both natural sciences and phenomenology. The 1923 essay entitled Real Ontology (Conrad-Martius 1923) is the starting point for her reflections about science, but it is also the point that marks a separation from Husserl (for a detailed discussion, see: Ales Bello 2003, pp. 184–195), even if not from phenomenology. A fundamental question is faced: “why something instead of nothing?” or: “what is the reality?,” shifting the focus from essence to existence. Whichever the answer, a deeply realistic position must be assumed, based on the assumption of a clear distinction between the subject and the world, and the possibility of knowledge, intended as adaequatio of the subject’s intellectus to the external reality.
机译:海德薇·康拉德·马蒂乌斯(Hedwig Conrad-Martius)的哲学代表了二十世纪现象学研究与自然科学之间非常重要的交汇点。她试图从生物科学的本体论到人类学的本体论打开一种共同的模式。对于她的思想的特定特征,该交叉点是一个透视点,可以通过它以有趣且新颖的方式观察自然科学和现象学。 1923年发表的题为《真实本体论》(康拉德·马蒂乌斯(Conrad-Martius,1923年))的文章是她对科学的反思的起点,但这也是标志着与胡塞尔分离的观点(有关详细讨论,请参阅:Ales Bello 2003,第184页– 195),即使不是现象学。面临一个基本问题:“为什么要用什么代替什么?”或:“什么是现实?”,将重点从本质转移到存在。无论答案是什么,都必须基于对主题与世界的明确区分以及知识的可能性的假设,来达到现实的立场,以使主题的智力与外部现实相适应。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号