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Widening the Third Window

机译:扩大第三个窗口

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摘要

The respondent agrees with William Grassie that many windows on nature are possible; that emphasis must remain on the generation of order; that “chance” would better be recast as “contingency”; and that the ecological metaphysic has wide implications for a “politics of nature”. He accepts the challenge by Pedro Sotolongo to extend his metaphysic into the realm of pan-semiotics and agrees that an ecological perspective offers the best hope for solving the world’s inequities. He replies to Stanley Salthe that he now agrees that the second law of thermodynamics is the overarching law of nature, but only when the duality inherent in of the concept of entropy is widely recognized. The respondent is enthusiastic over Jeffrey Lockwood’s extrapolation of process ecology to include the concept of “species” and over John Haught’s description of how the construct paves the way for a “theology of evolution” by recasting evolution as an unfolding “drama”.
机译:被访者同意威廉·格拉西(William Grassie)的观点,认为有可能在自然界开很多窗户。重点必须放在秩序的产生上;最好将“机会”改写为“应急”;生态形而上学对于“自然政治”具有广泛的意义。他接受佩德罗·索托隆戈(Pedro Sotolongo)的挑战,将他的形而上学扩展到泛符号学领域,并同意生态学观点为解决世界不平等问题提供了最大希望。他对斯坦利·萨尔特(Stanley Salthe)的答复是,他现在同意热力学的第二定律是自然的总体定律,但是只有当熵概念中固有的对偶性得到广泛认可时。受访者对杰弗里·洛克伍德(Jeffrey Lockwood)对过程生态的推断充满热情,其中包括“物种”的概念,并且对约翰·霍特(John Haught)的描述如何通过将进化重铸为一种正在展开的“戏剧”来为“进化神学”铺平道路。

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