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Preaching to the Converted. Why Argue When Everyone Agrees?

机译:传教归信者。为什么每个人都同意时争论?

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This paper discusses the definition of argumentation as a means for persuading an audience on the acceptability of a thesis. It is argued that persuasion is a goal that relates more to the communicative situation, the type of interaction or the type of discourse, rather than to the argumentative nature of it. Departing from the analysis of a short conversational sequence between people who agree on an issue and nevertheless argue, I suggest that a definition of argumentation in terms of persuasion fails to account for what people are actually doing in these situations. I propose instead that several functions may be assigned to argumentation when considering the context in which it is produced: a cognitive function (which helps participants to elaborate a position on the discussed issue), and an identifying function (which enables them to portray themselves through the expression and the justification of their opinion). In the case analyzed here, a third function to which the argumentative activity contributes can also be identified, namely the enhancing of the emotional tonality of the relationship between the participants. While it becomes clear from the discussion of this argumentative sequence that the participants do not seek to persuade each other or some third party, it is not suggested that argumentation never aims at persuading an audience, but rather that persuasion cannot be considered as a defining feature of argumentation.
机译:本文讨论了论证的定义,以此作为说服听众就论文的可接受性的一种手段。有人认为,说服是一个目标,它与交际情况,互动类型或话语类型更多相关,而不是其论据性质。除了对同意某个问题但仍在争论的人们之间的简短对话顺序进行分析之外,我建议以说服力为依据的论证定义不能说明人们在这些情况下的实际行为。相反,我建议在考虑产生辩论的上下文时,可以为辩论赋予几个功能:一个认知功能(可以帮助参与者在讨论的问题上阐明立场)和一个识别功能(可以使他们通过以下方式描述自己)他们的意见的表达和理由)。在这里分析的情况下,还可以确定辩论活动所贡献的第三项功能,即增强参与者之间关系的情感调性。从对这种论证顺序的讨论中可以明显看出,参与者并不试图说服对方或某些第三方,但这并不意味着论点从来都不旨在说服听众,而是说服力不能被视为具有说服力。论证。

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