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DIALECTICAL REFLECTIONS ON PETER EISENMAN'S MEMORIAL FOR THE MURDERED JEWS OF EUROPE

机译:彼得·艾森曼纪念欧洲被谋杀犹太人的纪念活动

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摘要

Normative, conceptual minimal conditions of adequacy for any Holocaust memorial arguably include a historical relation, in that the artwork must bear an intentional relation to historical facts of the Holocaust, and an aesthetic relation, in that the artwork must evince aesthetic properties of some sort that elicit an aesthetic experience. In this paper, after first outlining various design possibilities, including abstract or formalist art in general, within a dialectical framework of representation and non-representation, I argue that Eisenman's Memorial for the Murdered Jews of Europe fails to bear an adequate historical relation and, hence, is an unsuccessful memorial, despite defences of the design by Rauterberg, Eisen-man and Agamben. By contrast, I show how memorials incorporating abstract art can successfully fulfil the minimal conditions by analysing Maya Lin's Vietnam Veterans Memorial. Finally, drawing on the tradition of memorials to war dead, I propose a more radical alternative to Eisenman's project.
机译:任何大屠杀纪念馆的适当的规范性,概念性最低限度条件,可以说包括历史关系,即艺术品必须与大屠杀的历史事实具有故意关系,而美学关系则在于艺术品必须具有某种美学特性,即引发审美体验。在本文中,在首先概述了代表和不代表的辩证框架内的各种设计可能性(包括一般的抽象艺术或形式主义艺术)之后,我认为艾森曼的《欧洲被害犹太人纪念馆》没有足够的历史渊源,并且,因此,尽管Rauterberg,Eisen-man和Agamben对设计进行了辩护,但该纪念馆并未成功。相比之下,我通过分析玛雅琳的越南退伍军人纪念馆,展示了结合抽象艺术的纪念馆如何成功满足最低限度的条件。最后,我借鉴战争纪念馆的传统,提出了一个更激进的替代艾森曼计划的方案。

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