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The Project of Reconciliation and the Road to Redemption: Hegel's Social Philosophy and Nietzsche's Critique

机译:和解与救赎之路:黑格尔的社会哲学和尼采的批判

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摘要

Arthur Schopenhauer once observed: "A Philosophy in between the pages of which one does not hear the tears, the weeping and gnashing of teeth and the terrible din of mutual universal murder is no [genuine] philosophy." Certainly, the unforgettable events of the twentieth and early twenty-first centuries, which bear the names Auschwitz, Hiroshima, Rwanda, and Darfur, pose a challenge for philosophical thinking to prove itself equal to what emerges from these horrific events. To that end, my paper looks back to the philosophies of G. W. F, Hegel and Friedrich Nietzsche-in particular to their vision of a social reconciliation and cultural redemption-as a source of inspiration in our efforts to meet the challenges posed for a philosophy of the future by the global scale of violence, human suffering, and alienation. In what follows, I first offer a comparative analysis of Hegel's "project of reconciliation" with Nietzsche's "project of redemption." I then consider whether or not either philosopher can provide us with a coherent and attractive ethical/sociopolitical alternative for our postmodern world-a world still characterized by global violence, injustice, genocide, ecological degradation, and the prospect of nuclear annihilation.
机译:亚瑟·叔本华曾经说过:“一种哲学在哲学中,根本听不到眼泪,哭泣,咬牙切齿,相互间普遍谋杀的可怕声响,这并不是一种真正的哲学。”当然,以奥斯威辛,广岛,卢旺达和达尔富尔为名的二十世纪和二十一世纪初令人难忘的事件,对哲学思想证明自己与这些可怕事件所产生的后果构成了挑战。为此,我的论文回顾了GW F,黑格尔和弗里德里希·尼采的哲学,特别是他们对社会和解与文化救赎的看法,以此作为我们努力应对挑战的灵感之源。暴力,人类苦难和疏离的全球规模来预测未来。接下来,我首先对黑格尔的“和解计划”与尼采的“救赎计划”进行比较分析。然后,我考虑任何一位哲学家是否可以为我们的后现代世界提供一个连贯且有吸引力的道德/社会政治选择。这个后现代世界仍然具有全球暴力,不公正,种族灭绝,生态退化和核毁灭的前景。

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