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‘Truth be Told’: Some Problems with Historical Revisionism in Kenya

机译:“真相大白”:肯尼亚历史修正主义的一些问题

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Historical revisionism is equally appealing to state and non-state actors during periods of intense socio-political change, especially following civil conflict, when the need for unification is paramount. This applies to Kenya as it struggles to come to terms with the post-electoral crisis of 2007/08. The need to redress state-orchestrated amnesia about Mau Mau and the struggle for independence is also important; encouraged by first president Jomo Kenyatta, ostensibly in the interests of national unity, the trend was continued by his successor. Since Mau Mau was unbanned in 2003, and a lawsuit was brought by veterans with the support of a human rights group against the British government in 2009, there has been an upsurge in public memorialisation and debate about the liberation movement in Kenya. This has been accompanied by increasing calls for ‘true’ history to be written. Veterans have persuaded the state to support a project on rewriting Kenya history, which links to efforts to commemorate heroes and broaden official definitions of heroism to include a wide range of ethnic communities and rebel leaders from different periods of anti-colonial resistance. These themes are reflected in two new history exhibitions developed by National Museums of Kenya (NMK), and in the local media, which has done more to popularise these histories and commemorative initiatives than any scholarly texts. This article draws on research interviews and the literature on resistance, social memory and patriotic nationalism to problematise and analyse these developments, within the context of constitutional change.View full textDownload full textKeywordsKenya, Mau Mau, loyalism, liberation struggle, amnesia, constitution, heroesRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/00020184.2011.594626
机译:在激烈的社会政治变革时期,尤其是在发生内战之后,统一是至关重要的,历史修正主义对国家和非国家行为者同样具有吸引力。这适用于肯尼亚,因为它难以应对2007/08年度选举后的危机。还必须纠正国家精心策划的关于茂茂的失忆症和争取独立的斗争;在第一任总统乔莫·肯雅塔(Jomo Kenyatta)的鼓励下,表面上是为了民族团结,他的继任者继续保持这种趋势。自从2003年茂毛被取缔以来,在2009年,在一个人权组织的支持下,退伍军人对英国政府提起了诉讼,公众纪念活动和关于肯尼亚解放运动的辩论激增。随之而来的是越来越多的人要求编写“真实”历史记录。退伍军人说服该州支持改写肯尼亚历史的项目,该项目与纪念英雄和扩大英雄主义定义的努力联系在一起,包括来自不同时期的反殖民抵抗的各族裔社区和叛乱领导人。这些主题反映在肯尼亚国家博物馆(NMK)开发的两个新的历史展览中,以及当地媒体中,这些主题在传播这些历史和纪念活动方面比任何学术著作都做得更多。本文利用有关抵抗,社会记忆和爱国民族主义的研究访谈和文献,在宪政变革的背景下对这些发展进行质疑和分析。查看全文下载全文关键词var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/00020184.2011.594626

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