首页> 外文期刊>African security review >Between vigilantism and ethnocultural preservation: An investigation into the legitimacy of the non-state policing activities of the Ombatse group among the Eggon people of Nassarawa State, Nigeria
【24h】

Between vigilantism and ethnocultural preservation: An investigation into the legitimacy of the non-state policing activities of the Ombatse group among the Eggon people of Nassarawa State, Nigeria

机译:在警惕主义与民族文化保护之间:对尼日利亚纳萨瓦瓦州艾贡人民中的翁巴茨集团非国家警务活动的合法性进行调查

获取原文
获取原文并翻译 | 示例
           

摘要

Postmodern contradictions in postcolonial Nigeria have led to the fetishisation of alternative local security measures often labelled as vigilante activities. The profiling of these groups as ethnic militia often undermines their essential bid to provide security while delimiting security needs to the physical. The fallouts of such profiling are frictions between federal security agents and ethnic-based security groups, often resulting in violence, as exemplified by the 7 May 2013 incident between the Nigerian federal security agents and the Ombatse. This study focuses on the emergence and activities of the Ombatse as an alternative security apparatus of the Eggon. It presents three years of field research which entailed the use of ethnography, key informant interviews and observation. The findings reveal that the Ombatse emerged to assert historical legitimacy for both the physical and spiritual securitisation of the Eggon through a return to the ancestral ways of social engineering. The study considers the security challenges in Nigeria, and also situates the Eggon historical context within political, religious, sociocultural and economic intersections of securitisation. It concludes that the Ombatse situates its legitimacy within the Eggon past and retains its relevance through the holistic focus of providing both physical and spiritual security.
机译:后殖民时期尼日利亚的后现代矛盾导致人们迷恋替代性的地方安全措施,这些措施通常被称为警惕活动。将这些团体描述为种族民兵经常破坏其在提供安全性的同时将安全需求限制在身体上的基本要求。这种剖析的结果是联邦安全人员与基于种族的安全团体之间的摩擦,通常会导致暴力,尼日利亚联邦安全人员与Ombatse于2013年5月7日发生的事件就是例证。这项研究的重点是作为蛋农的替代安全装置的“监狱”的出现和活动。它介绍了三年的现场研究,其中涉及人种志,关键知情人访谈和观察的使用。研究结果表明,通过回归社会工程的祖先方式,“赞美诗”逐渐确立了对Eggon的物理和精神证券化的历史合法性。该研究考虑了尼日利亚的安全挑战,并在资产证券化的政治,宗教,社会文化和经济交汇处确定了埃贡的历史背景。结论是,宪法法院将其合法性置于埃贡地区的过去,并通过提供人身和精神安全的整体重点保留其相关性。

著录项

相似文献

  • 外文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号