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He Who Has the Spirits Must Work a Lot: A Psycho‐Anthropological Account of Spirit Possession in the Dominican Republic

机译:有精神的人必须努力工作:多米尼加共和国精神财产的心理人类学解释

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摘要

In this paper we present a multidisciplinary, developmental analysis of a Dominican Republic Vodou servidor (“Marcos”), from childhood to early adulthood, integrating ethnographic observation, field documentation, and anthropological analysis, with relevant constructs from developmental, personality, and clinical psychology. Marcos transitioned from a child with many problems to a young adult who has learnt how to control and adapt dissociative manifestations into a professional role as a Vodou priest. Most empirical studies on spirit possession (SP) have rarely taken a longitudinal, multidisciplinary approach, which may better account for such a complex phenomenon. Adopting such an approach helps make sense of both the continuity and changes in Marcos, as well as of his community's shifting attitudes towards him. We describe how specific psychological and cultural conditions help explain the change from originally dysfunctional expressions of SP to personally and socially beneficial ones. [anomalous experience, dissociation, gender, spirit possession, Vodou]
机译:在本文中,我们对多米尼加共和国的Vodou servidor(“ Marcos”)从童年到成年初期进行了多学科的发展分析,将人种学观察,田野记录和人类学分析相结合,并结合了发展,人格和临床心理学的相关结构。 Marcos从一个有很多问题的孩子过渡到一个年轻的成年人,他学会了如何控制和适应分离性的表现,成为了Vodou牧师。大多数关于精神财产(SP)的实证研究很少采用纵向,多学科的方法,这可能更好地解释了这种复杂的现象。采用这种方法有助于理解马科斯的连续性和变化,以及他的社区对他的态度转变。我们描述特定的心理和文化条件如何帮助解释从SP最初功能失调的表达方式向个人和社会有益的表达方式的转变。 [异常经历,解体,性别,精神财产,沃杜]

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