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The convergence of American and Nigerian religious conservatism in a biopolitical shaping of Nigerias HIV/AIDS prevention programmes

机译:美国和尼日利亚的宗教保守主义在尼日利亚的艾滋病毒/艾滋病预防计划的生物政治形态中趋于一致

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摘要

Nigeria has the largest number of HIV/AIDS cases in West Africa, with 3.3 million people estimated to be living with the disease. The country remains a fragile democratic state and has allocated insufficient resources to combat the spread of HIV/AIDS among its citizens. The preponderance of President's Emergency Plan for AIDS Relief (PEPFAR) dollars, expert knowledge, conservative ideology and activities has shaped the direction of HIV/AIDS sexual-transmission prevention programmes in Nigeria. PEPFAR channels significant resources through Nigerian faith-based organisations (FBOs), and considers these organisations integral for HIV prevention strategies. In many instances, HIV/AIDS prevention programmes managed by FBOs reflect their ideologies of morality and sexuality. There is a convergence of religious ideology concerning morality and HIV infectivity between American and Nigerian conservatives; this produces a fertile ground for the influence and expansion of the conservative activities of PEPFAR in Nigeria. The paper highlights this nexus and draws attention to the biopolitical underpinning of PEPFAR in shaping Nigeria's HIV prevention programmes. The paper further notes both positive and negative effects of PEPFAR activities and attempts by the Obama administration to redirect PEPFAR to a more holistic approach in order to optimise outcomes.
机译:尼日利亚是西非艾滋病毒/艾滋病病例最多的国家,估计有330万人患有这种疾病。该国仍然是一个脆弱的民主国家,分配的资源不足以抵抗艾滋病毒/艾滋病在其公民中的传播。总统的艾滋病紧急救援计划(PEPFAR)资金,专家知识,保守的意识形态和活动占主导地位,这决定了尼日利亚艾滋病毒/艾滋病性传播预防计划的方向。 PEPFAR通过尼日利亚基于信仰的组织(FBO)传递了大量资源,并认为这些组织对于HIV预防策略不可或缺。在许多情况下,由FBO管理的HIV / AIDS预防计划反映了他们的道德和性意识形态。在美国和尼日利亚的保守派之间,关于道德和艾滋病毒感染性的宗教意识形态趋同。这为PEPFAR在尼日利亚的保守活动的影响和扩大提供了沃土。该论文强调了这一联系,并提请人们注意PEPFAR在制定尼日利亚艾滋病毒预防计划中的生物政治基础。本文进一步指出了PEPFAR活动的积极和消极影响,以及奥巴马政府试图将PEPFAR转向一种更全面的方法以优化结果的尝试。

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