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Conflicting discourses of church youths on masculinity and sexuality in the context of HIV in Kinshasa Democratic Republic of Congo

机译:在刚果民主共和国金沙萨在艾滋病毒感染下教会青年关于男性气质和性行为的争论

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摘要

Masculinity studies are fairly new and young churchgoers are an under-researched group in the current Congolese church context. In response to this knowledge gap, this paper attempts to explore discourses of young churchgoers from deprived areas of Kinshasa regarding masculinity and sexuality in the era of HIV. A series of 16 semi-structured interviews were conducted with unmarried young churchgoers from the Salvation Army, Protestant and Revival churches. The interviews were tape-recorded, transcribed verbatim and analysed using discourse analysis. Five main discourses emerged: ‘we are aware of the church message on sex’, ‘young men need sex’, ‘young women need money’, ‘to use or not to use condoms’ and ‘we trust in the church message’. Although all informants knew and heard church messages against premarital sex, many of them were sexually active. The perception was that young men were engaged in sexual activities with multiple partners as a result of sexual motivations surrounding masculinity and sexual potency, while young women sought multiple partners through transactional and intergenerational sex for economic reasons. These sexual practices of young people conflicted with church messages on sexual abstinence and faithfulness. However, a small number of participants challenged current gender norms and suggested alternative ways of being a man or a woman. To elucidate these alternatives, we suggest that church youths and church leaders might take concrete actions to deconstruct misconceptions about being men. In this way, they can possibly enhance a frank and fruitful dialogue on sex, sexuality and gender to promote positive masculinities and constructive partnerships to prevent HIV.
机译:在当前的刚果教会背景下,关于男性气质的研究还很新,而年轻的教堂信徒则是一个研究不足的群体。针对这一知识鸿沟,本文试图探讨来自金沙萨贫困地区的年轻教堂信徒关于艾滋病时代男性气质和性行为的话语。对救世军,新教和复兴教会的未婚年轻教堂礼拜者进行了16次半结构化访谈。采访被录音,逐字记录,并使用话语分析进行分析。出现了五种主要的论述:“我们知道教会关于性的信息”,“年轻男子需要性”,“年轻女性需要金钱”,“使用或不使用安全套”以及“我们信任教会的信息”。尽管所有线人都知道并听到教会关于婚前性行为的信息,但其中许多人性活跃。人们认为,由于男性气概和性能力的性动机,年轻男子与多个伴侣进行了性活动,而出于经济原因,年轻女性则通过性交和代际性寻找了多个伴侣。年轻人的这些性行为与教会关于性节制和忠诚的信息相矛盾。但是,少数参与者对当前的性别规范提出了挑战,并提出了成为男人或女人的替代方式。为了阐明这些选择,我们建议教会青年和教会领袖应采取具体行动,以消除对男人的误解。这样,他们可以加强关于性,性和性别的坦率和富有成果的对话,以促进积极的男子气概和建设性的伙伴关系,以预防艾滋病毒。

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