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Reprint: Where has the quest for conception taken us? Lessons from anthropology and sociology

机译:转载:追求概念的追求在哪里?人类学和社会学的课程

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摘要

Louise Brown, the world’s first test-tube baby, was born more than 40 years ago in England. For Louise Brown’s infertile mother, Lesley, in-vitro fertilization (IVF) was the ‘hope technology’ which allowed her to overcome her tubal infertility after 9 years of heart-breaking involuntary childlessness. Since then, IVF has travelled to diverse global locations, where millions of individuals and couples have embarked on technologically assisted ‘quests for conception’. After 40 years of IVF, where has the quest for conception taken us? This article outlines seven major global trajectories — namely, that the quest for conception has become more: (i) technological, because of a profusion of IVF-based innovations; (ii) masculine, because of men’s eager uptake of intracytoplasmic sperm injection, their own ‘masculine hope technology’; (iii) stratified, due to persistent race- and class-based barriers in IVF access; (iv) transnational, as infertile and other involuntarily childless people search across borders to overcome restrictions in their home countries; (v) selective, as IVF-based reprogenetic technologies eliminate genetic disease while exacerbating sex selection; (vi) moral, as religious sensibilities both accommodate and curtail the possibilities and outcomes of assisted reproductive technology (ART); and (vii) extended, as new cryopreservation technologies prolong the reproductive lifespan and extend reproduction to the transgender community. The article concludes with thoughts on where future quests for conception might take us, and why IVF and other reproductive technologies are ‘good to think with’ in both the anthropology and sociology of reproduction.
机译:世界上第一个试管婴儿的Louise Brown,在40多年前在英格兰出生。对于Louise Brown的不孕母亲,莱斯利,体外施肥(IVF)是“希望技术”,使她在9年后克服了她的输卵管不孕症。从那时起,IVF已经前往各种各样的全球地点,其中数百万个个人和夫妻已经开始了技术辅助的“概念任务”。经过40年的IVF,追求概念的追求呢?本文概述了七大全球轨迹 - 即,寻求对概念的追求已成为更多:(i)技术,因为依赖于基于IVF的创新; (ii)男性,因为男人渴望吸收氏菌骨髓注射术,他们自己的“男性化的希望技术”; (iii)分层,由于IVF Access中基于持续的比赛和基于阶级的障碍; (iv)跨国,作为不育和其他不由自主的无子女的人们在跨境寻找跨境,以克服本国的限制; (v)选择性,作为基于IVF的再生科技消除遗传疾病,同时加剧性别选择; (vi)道德,作为宗教敏感性,都适应并削减辅助生殖技术的可能性和结果(艺术品);和(vii)扩展,因为新的冷冻保存技术延长生殖寿命并向跨性别界延长繁殖。本文判断了对未来对概念的任务可能带我们的思考,以及为什么IVF和其他生殖技术在繁殖的人类学和社会学中对“善于思考”。

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